The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
desire pleasure, success in life, and the realisation of the most
ambitious dreams; but we have no reasonable ground for hoping that
all our desires will ever be attained. (3) Hope is the _expectation
of the desirable,_ and it must have a foundation on which the
expectation rests and an object to which the desire can rise. The
foundation of hope is Christ, and the object of hope is to live with
Him in eternal glory. To be without hope and without God does not
mean that hope and God do not exist. The world is full of both; they
are among you, they surround you, the very air vibrates with the
ever-active presence of these grand realities; but they are as though
they did not exist for you unless you know and feel they do exist
within you. (4) Hope _presupposes faith_; they cannot exist apart.
Faith discovers "the only foundation which is laid, which is Christ
Jesus," fastens the soul to and settles it on this foundation, and
faith and hope rouse all the activities of the soul to build on this
foundation a superstructure which shall grow in solidity, in
symmetry, and in beauty, until it becomes a perfect marvel of moral
architecture, richly ornamented with the most delicate tracery and
shimmering and flashing with the resplendent glory of God. (5) _Hope
is the balloon of the soul,_ soaring majestically into the heavens,
scanning scenes of beauty and grandeur never beheld by our
earth-bound senses, and faithfully reporting to the soul the state of
affairs in the skies; but it is a _captive balloon,_ and the
connecting cords are firmly held in the hand of faith. The loftiest
flights and the swing of what might seem the most eccentric gyrations
of hope are held in check by the friendly, the sympathetic, but
unswerving grasp of faith. "My dear Hope," Faith says, "it is very
nice for you to be up there, basking in the cloudless sunshine and
drinking in the melody of the ascending lark as it ripples up the
heights; and I like you to be there. I could never get there myself;
and you tell me of things I should never otherwise know, and they do
me good. But, remember, I cannot let you go. We are linked together
in the sacred bonds of a holy wedlock. We are necessary to each other
and cannot do without each other. If you were to break away from me,
you would vanish like vapour into space, and I should be left forlorn
and powerless." And Hope replies: "I know it, my dear Faith. Divorce
would be fatal to us both, and our union is too sweet and precious
ever to dream of separation. I live in these upper regions purely for
your sake. You know I have cheered you up many a time and will do so
again. My joy is to brighten your life of toil and conflict down
there. When the soul has done with you it will have done with me, and
when my work is finished I shall be content to die." Thus, faith and
hope are essentially united, and both are wedded together by the
soul's living union with Christ. (6) A false hope is really _no
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