The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
Ver. 6. +Fellow-heirs . . . the same body . . . partakers.+--"The
A.V. loses a point of similarity in the three Gentile privileges by
not expressing the force of the Greek compounds by the same English
word. Lit. 'heirs together,' 'incorporated together,' 'sharers
together,' not heirs after, but together with, the Jews; not attached
to the Hebrew body, but incorporated into it together with the
element that previously constituted it; not receivers of the promise
after others had been satisfied, but partakers of it together with
them" (_Bishop Alexander_). "Co-heirs, and concorporate, and
comparticipant. The strange English words may perhaps correspond to
the strange Greek words which St. Paul invented to express this newly
revealed mystery in the strongest form, as though no words could be
too strong to express his conception of the reunion in Christ of
those who apart from Him are separate and divided" (_Farrar_).
Ver. 7. +Whereof I was made a minister.+--A deacon, a runner of
errands. A lowly word, which reminds us of his own
self-estimate--"not worthy to be called an apostle"--and prepares us
for the strange expression in ver. 8.
Ver. 8. +Less than the least of all saints.+--"As though he said
'leaster than all Christians'" (_Bishop Alexander_). "The greatest
sinner, the greatest saint, are equidistant from the goal where the
mind rests in satisfaction with itself. With the growth in goodness
grows the sense of sin. One law fulfilled shows a thousand neglected"
(_Mozley, quoted by Farrar_). +The unsearchable riches.+--"The
untrackable wealth" (_Farrar_), inexplicable by creaturely
intelligences, unspeakable therefore by human tongues.
Ver. 9. +And to make all men see.+--He says to the Galatians (Gal.
iii. 1), "Christ was placarded before you"--so here he wants men to
see for themselves.
Ver. 10. +To the intent that now . . . might be known by the Church
the manifold wisdom of God.+--The Church as it expands from a "little
flock" to a "multitude which no man can number" is to declare the
multiform wisdom of God, ever fertile in new modes of operation.
"Manifold" represents a word used to describe a floral wreath as
consisting of "variegated" flowers.
Ver. 12. +In whom we have boldness.+--Originally meaning as regards
speech. In Christ the reconciled child of God has the right of
speaking to God without reserve. The same word is translated
"confidence" in 1 John v. 14, A.V.: "It is the free, joyful mood of
those reconciled to God" (_Meyer_). +And access.+--As in ch. ii. 13.
+With confidence.+--Hardly as equal to assurance--certainly never
self-assurance, but in quiet leaning on the arm of Christ.
Public-domain text, read in full here on John Shaqi.
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