The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. This dispensation was committed to the apostle for the benefit
of mankind.+--It was a trust committed to him by the will of God, not
a power arrogated by his own presumption. He did not rely on a
secret, internal call as what alone would warrant him to commence as
a preacher. He carefully conformed to the order which Christ has
instituted in His Church. He instructed Timothy and Titus to do
likewise. Ministers are not to found their warrant to preach on any
immediate revelation. If they should pretend to this, it would be no
warrant for them to assume it, unless they can by miracles prove to
the world the reality of the pretended revelation.
+IV. The knowledge of the Gospel was communicated to Paul by
revelation.+--God did not, at the expense of inspiration, teach the
apostles those things which they knew or might know by other means.
But where actual knowledge and the means of obtaining it were
wanting, there inspiration supplied the defect. It is not necessary
for us to know the nature of this inspiration, or the manner in which
the apostles were assured of its divinity. If we believe there is an
infinite and all-perfect Spirit, who pervades universal nature, we
must believe He can reveal His will to men by such an immediate
influence as shall carry its own evidence and leave no possible doubt
of its reality. If we deny the possibility of a certain inspiration
from God, we deny that power to Him which we ourselves possess, for
we can speak to men in such a manner that they shall certainly know
we speak to them and perfectly understand our meaning.--_Lathrop._
Vers. 4, 6. _The Knowledge of Christ intended for All._--It is
significant that the inscription on the cross was written in Hebrew,
Greek, and Latin. 1. _Hebrew,_ the language of religion, of the
revelation concerning the one true God. 2. _Greek,_ the language of
literature, of arts and culture, the best medium in which to transmit
the literature of the New Testament, as Hebrew was for that of the
Old. It might be designated as the _human_ language. 3. _Latin,_ the
language of the conquerors and masters of the world--also of the
Roman Empire, as that kingdom of worldly aggrandisement and power,
falsehood and wrong, in opposition to the kingdom of God destined to
uproot and replace it. The Roman soldiers stationed throughout Europe
became useful factors in the spread of the Gospel. Note also the
synoptic gospels of 1. _Matthew_--Hebrew in thought and diction,
written to convince Jews. 2. _Mark_--Latin in thought, and written
for the Roman mind. 3. _Luke_--Greek in thought and style, written
for Gentiles.
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