+II. Seen in the indifference to suffering its revelations inspire.+--"I desire that ye faint not [do not lose heart] at my tribulations for you, which is your glory" (ver. 13). Paul had no anxiety for himself. He almost playfully alludes to his imprisoned state: "The prisoner of Jesus Christ for you Gentiles" (ver. 1). His soul was too full of heavenly visions and of the practical bearing of the Gospel on the destiny of the race to be harassed about his personal suffering. When he thought about it at all it was to rejoice in the honour of being allowed to suffer for such a cause, and in the opportunities afforded of spreading the Gospel in quarters that might otherwise have been closed to him. But the Church feared for their champion's life, and was troubled about his prolonged sufferings and imprisonment. The apostle assures his friends there was more reason for joyous boasting than for pity and dread. The sufferings and misfortunes of the Church have been overruled in promoting her enlargement. The flames of the martyrs have illumined the truth, and the captivity of its professors has prepared the throne of its universal empire. Personal religion has grown stronger by opposition and suffering, and the Church has multiplied by the very means which were intended to destroy her. +III. Seen in making the Church of the redeemed the means of instructing the heavenly intelligences+ (ver. 10).--These lofty beings, with their vast knowledge and gigantic powers, learn something from the Divine treatment of sinful, rebellious men. They gain new light, fresher and more expansive views, regarding the character and perfections of God; and perhaps the chief point on which their angelic knowledge will be increased is in the glorious revelations the Gospel unfolds of the infinite love of God. The Church on earth, with all its contradictions and imperfections, presents a magnificent picture of self-denial, devotion, and praise; but this is only a faint representation of the splendour of the Church above in its more completed state. The Church above is a society organised; the church below is a society organising. The heavenly intelligences are watching both processes, and their wondering adoration is being continually excited as they observe the building up and ever-advancing completion of the redeemed community. If there is one thing more than another that amazes "the principalities and powers"--amazes them more than the manifold wisdom of God unfolded to them by the Church--it must surely be the apathy and indifference of men on earth to their redemptive blessings!--that so much has been done to make man wise, and he remains willingly and contentedly ignorant; that God has been so prodigal of His wealth, and man is so slow to appreciate and seize the proffered enrichment; that God offers the abundant bread of eternal life, and man prefers to starve in lean and comfortless poverty, and grumbles against