The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
1. _This spiritual strengthening is achieved by the indwelling Christ
welcomed and retained in the heart by faith._--"That Christ may dwell
in your hearts by faith" (ver. 17). The source of this strength is
not in us; we cannot evoke it by any voluntary effort of our own. It
is a Divine power working in us (ver. 20). It is the Christ within us
making Himself felt in our otherwise enfeebled powers. We are
invested with the strength of Christ by our faith in Christ; and
increase of strength comes with increase of faith. The faith that
receives Christ into the heart must be constantly exercised to keep
Him there, and to derive inspiration and help from Him in attaining
spiritual growth and in doing useful work.
2. _This spiritual strengthening is cherished by an accession of
Christian love._--"That ye, being rooted and grounded in love" (ver.
17). The double metaphor gives emphasis to the idea--"rooted," a
tree; "grounded" a building. When Christ is planted and settled in
our hearts, love is shed abroad there, and becomes the genial soil in
which our graces grow, and the basis of all our thought and action.
Love is strength, the most reliable, sustaining, and victorious kind
of strength.
+II. For a clearer comprehension of the immeasurable love of Christ+
(vers. 18, 19).--Here the prayer rises in sublimity and
comprehensiveness. The apostle prays that we may know the
unknowable--"know the love of Christ, which passeth knowledge." There
is nothing so fascinating as the love of Christ, ever leading us on
by fresh revelations, and ever leaving the impression that there are
unfathomable depths and inaccessible heights yet to be discovered.
"Oh that Christ would," exclaimed the saintly Rutherford, "arrest and
comprise my love and my heart for all. I am a bankrupt who have no
more free goods in the world for Christ, save that it is both the
whole heritage I have, and all my moveables besides. Lord, give the
thirsty man a drink. Oh to be over ears in the well! Oh to be
swimming over head and ears in Christ's love! I would not have
Christ's love entering in me, but I would enter into it, and be
swallowed up of that love. But I see not myself here, for I fear I
make more of His love than of Himself, whereas He Himself is far
beyond and much better than His love. Oh, if I had my sinful arms
filled with that lovely one Christ! Blessed be my rich Lord Jesus,
who sendeth not away beggars from His house with an empty dish. He
filleth the vessel of such as will come and seek. We might beg
ourselves rich, if we were wise, if we would but hold out our
withered hands to Christ, and learn to seek, ask, and knock." The
highest conceptions of the love of Christ are realised by the soul
that prays.
Public-domain text, read in full here on John Shaqi.
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