The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. For establishment in love.+--True love is rooted in the heart.
It is a spiritual affection towards Christ. Its fruits are love to
men, imitation of Christ's example, obedience to His commands, zeal
for His honour, and diligence in His service.
+IV. For increase of knowledge in the love of Christ.+--The love of
Christ passeth all known examples of love. This love passeth our
comprehension in respect of its breadth or extent, its length, its
depth, as the benefits it has procured exceed all human estimate.
Though the love of Christ passeth knowledge, there is a sense in
which it is known to the saints. They have an experimental knowledge,
an influential knowledge, an assimilating knowledge of the love of
Christ.
+V. For the fulness of God.+--That they may have such a supply of
Divine influence as would cause them to abound in knowledge, faith,
love, and all virtues and good works.--_Lathrop._
Ver. 19. _The Love of Christ._
+I. The love of Christ passeth knowledge.+--1. _He Himself furnishes
an illustrative instance_ when Paul says, "For scarcely for a
righteous man will one die"--a merely just and righteous man would be
admired; but he would not so take hold of the heart of another to
produce a willingness to die for him;--"yet peradventure," in some
rare case, "for a good man," a man of benevolence, adorned with the
softer virtues and abounding in the distribution of his favours--for
such a one "some might even dare to die"; some one, overcoming even
the love of life in the fulness of his gratitude, might venture to
give his own life to preserve that of such a one. But we were neither
just nor good; we were sinners, and "God commendeth His love toward
us, in that while we were yet sinners Christ died for us." Passes it
not, then, all knowledge, all reasonable conception and probability,
that this fallen nature should be so sympathised with that these
flagrant rebellions should excite, not an inexorable anger, but pity
and love? And such love that our Saviour--looking not so much on man
as offending, but as His creature, and as His creature still capable
of restoration--should melt in compassion and die to effect his
redemption; this is indeed love "that passeth knowledge."
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