+III. Conclusions from a review of the subject.+--1. It is only natural to expect a transcendent character in Christianity. 2. No better test exists of what is genuine Christianity than the level of the views which it exhibits concerning the person and work of Christ and the tone of the affections which it encourages towards Him. 3. There is much of implicit as well as declarative evidence in support of the Saviour's supreme Divinity. 4. How necessary is it that we should live habitually under the influence of this transcendent love.--_R. W. Hamilton._ Vers. 20, 21. _A Devout Doxology._ +I. The acknowledgment the apostle makes of God's all-sufficiency.+--1. God often does for men those favours which they never thought of asking for themselves. 2. God answers prayers in ways we think not of. 3. The mercies God is pleased to grant often produce consequences far beyond what we asked or thought. 4. The worth of the blessings we ask and God bestows infinitely exceeds all our thought. +II. The ascription of glory the apostle makes to this all-sufficient God.+--1. God is glorified by the increase of his Church. 2. God is glorified in the Church when a devout regard is paid to the ordinances He has instituted. 3. By the observance of good order in the Church, and by the decent attendance of the members on their respective duties. 4. That God may be glorified there must be peace and unity in the Church.--_Lathrop._ _God's Infinite Liberality._ +I. The object of this doxology.+--The God of all grace. Whatever we think we ask. No limit to our asking but our thinking. God gives beyond our thinking. Here, take all this! Ah, poor thing, that transcends thine asking and even thy thinking, but take it. If it transcend all communicated power of mind, I say, "I thank Thee, my God, for it. I know it is exceeding good, but I cannot understand it. Keep it among Thy treasures. My blessedness rests not in my intellect, but in Thy favour. Remember Thou hast given it me. It may come I shall be able to understand it better and appreciate it more." I shall never have asked too much, I shall never have thought too much, till I have asked beyond God's ability, till I have thought beyond God's ability. That ability is not a bare abstraction of the omnipotence of God, but it is the omnipotence of God as working in the Church and in the people of God. He is not omnipotent in heaven, and impotent in thee, or partially powerful in thee.