The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+I. One Spirit+ (ver. 4), the animating Principle of the +one body+
(ver. 4)--the Church; the Source of its life and ever-watchful
Guardian of the Church's unity; the Inspirer of the +one hope,+ "Even
as ye are called in one hope of your calling" (ver. 4). Where the
Spirit of Christ dwells as a vitalising, formative principle, He
finds or makes for Himself a body. Let no man say, "I have the spirit
of religion, I can dispense with forms, I need no fellowship with
men, I prefer to walk with God." God will not walk with men who do
not care to walk with His people. The oneness of communion amongst
the people of Christ is governed by a unity of aim. The old pagan
world fell to pieces because it was without hope; the golden age was
in the past. No society can endure that lives upon its memories, or
that contents itself with cherishing its privileges. Nothing holds
men together like work and hope. Christianity holds out a splendid
crown of life. It promises our complete restoration to the image of
God, the redemption of the body with the spirit from death, and our
entrance upon an eternal fellowship with Christ in heaven. The
Christian hope supplies to men more truly and constantly than Nature
in her most exalted forms--
"The anchor of their purest thoughts, the nurse,
The guide, the guardian of their heart, and soul
Of all their moral being."
The hope of our calling is a hope for mankind, nay, for the entire
universe. We labour for the regeneration of humanity. We look for the
actual ingathering into one in Christ of all things in all worlds, as
they are already gathered in God's eternal plan. If it were merely a
personal salvation that we had to seek, Christian communion might
appear to be an optional thing and the Church no more than a society
for mutual spiritual benefit. But seen in this larger light, Church
membership is of the essence of our calling (_Findlay_).
+II. One Lord+ (ver. 5), or Master, whom we are called to serve. A
consentaneous and harmonious obedience to His mandates blends His
servants into one compact unity. +One faith+ (ver. 5), one body of
inviolable truth, one code of Divine commands, one Gospel of promise,
presenting one object of faith. +One baptism+ (ver. 5), one gateway
of entrance into the company of believers forming the one Church, one
initiatory rite common to all. Christians may differ as to the mode
of baptism and the age at which it should be administered, but all
agree it is an institution of Christ, a sign of spiritual renewal,
and a pledge of the righteousness that comes by faith. Wherever the
sacraments are duly observed, there the supremacy of Christ's rule is
recognised, and this rule is the basis on which future unity must be
built.
Public-domain text, read in full here on John Shaqi.
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