The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
+III. The use of the law.+--1. To constitute probation. 2. The law is
our schoolmaster to bring us to Christ. 3. The law serves to give
beauty and symmetry to the hidden man of the heart. 4. To vindicate
the conduct of our Judge in dooming the impenitent to eternal death.
+Lessons.+--1. _Since the law as a covenant has been superseded by a
covenant better adapted to our guilty and helpless circumstances, let
us make a proper use of the mercy, acquaint ourselves with its
demands, and abound in the holiness it enjoins._ 2. _Mark those who
set aside the law, shun their company, and pray for their
repentance._--_Iota._
Ver. 20. _The Unity of God and His Purpose regarding Man._--1. The
covenant with Adam in his innocency was immediate, no mediator
intervening to make them one; there was no disagreement betwixt them
because of sin. 2. No man can attain heaven, or reap any advantage,
except he be perfectly holy. God made no covenant of works with men
on Mount Sinai, nor could they have reaped benefit from such a
covenant as they were a sinful people, standing in need of a midsman
betwixt God and them. 3. The Lord in all His dispensations is always
one and like to Himself without shadow of turning. If any plead a
right to heaven by the merit of their works, God will abate nothing
of what He did once prescribe and require of man in the covenant of
works.--_Fergusson._
_An Effectual Mediator._--Edward III., after defeating Philip of
France at Creçy, laid siege to Calais, which, after an obstinate
resistance of a year, was taken. He offered to spare the lives of the
inhabitants on the condition that six of their principal citizens
should be delivered up to him, with halters around their necks, to be
immediately executed. When these terms were announced the rulers of
the town came together, and the question was proposed, "Who will
offer himself as an atonement for the city? Who will imitate Christ
who gave Himself for the salvation of men?" The number was soon made
up. On reaching the English camp they were received by the soldiers
of Edward with every mark of commiseration. They appeared before the
king. "Are these the principal inhabitants of Calais?" he inquired
sternly. "Of France, my lord," they replied. "Lead them to
execution." At this moment the queen arrived. She was informed of the
punishment about to be inflicted on the six victims. She hastened to
the king and pleaded for their pardon. At first he sternly refused,
but her earnestness conquered, and the king yielded. When we submit
our hearts as captives to the Father, and feel that we are condemned
and lost, we have an effectual Mediator who stays the hand of justice.
_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 21-25.
_The True Use of the Law_--
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