The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II ThessaloniansBarlow, George
Religion
The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32): The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians
Barlow, George
Bible -- Commentaries; Bible. Epistles of Paul -- Commentaries
Vers. 24, 25. _The Law our Schoolmaster._--There was a time when God
put His world under a schoolmaster; then it would have been
preposterous to apply faith. There is a time when a larger spirit has
come, and then it would be going back to use law.
+I. The uses of restraint in the heart's education.+--1. _The first
use of law is to restrain from open violence._ It is necessary for
those who feel the inclination to evil, and so long as the
inclination remains so far must a man be under law. Imagine a
governor amidst a population of convicts trusting to high principle.
Imagine a parent having no fixed hours, no law in his household, no
punishment for evil. There is a morbid feeling against punishment;
but it is God's method.
2. _The second use of restraint is to show the inward force of
evil._--A steam-engine at work in a manufactory is so quiet and
gentle that a child might put it back. But interpose a bar of iron
many inches thick, and it cuts through as if it were so much leather.
Introduce a human limb--it whirls round, and the form of man is in
one moment a bleeding, mangled, shapeless mass. It is restraint that
manifests this unsuspected power. In the same way law discovers the
strength of evil in our hearts.
3. _The third use is to form habits of obedience._--In that
profession which is specially one of obedience--the military
profession--you cannot mistake the imparted type of character.
Immediate, prompt obedience, no questioning "why?" Hence comes their
decision of character. Hence, too, their happiness. Would you have
your child, happy, decided, manly? Teach him to obey. It is an error
to teach a child to act on reason, or to expect reasons why a command
is given. Better it is that he should obey a mistaken order than be
taught to see that it is mistaken. A parent must be the master in his
own house.
4. _The fourth use is to form habits of faith._--As Judaism was a
system calculated to nurture habits of obedience, so was it one which
nourished the temper of faith. All education begins with faith. The
child does not know the use of the alphabet, but he trusts. The boy
beginning mathematics takes on trust what he sees no use in. The
child has to take parental wisdom for granted. Happy the child that
goes on believing that nothing is wiser, better, greater, than his
father! Blessed spirit of confiding trust which is to be transferred
to God.
Public-domain text, read in full here on John Shaqi.
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