The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
His voice of terror is like the scream of the mother-bird
when the hawk is in the sky. She alarms her brood, that
they may run and hide beneath her feathers; and as I
believe that God hath left that mother dumb unless He had
given her wings to cover them, I am sure that He, who is
very "pitiful," and has no pleasure in any creature's pain,
had never turned our eyes to the horrible gulf unless for
the voice that cries, "Deliver from going down to the pit,
for I have found a ransom."
We had never heard of sin had there been no Saviour. We had
never heard of hell had there been no heaven. "Sufficient
for the day is the evil thereof." And never had Bible light
flashed before the eyes of the sleeping felon, to wake him
from his happy dream, but that he might see the smiling
form of Mercy, and hear her as she says, with finger
pointing the way, "Behold I have set before thee an open
door."--_Guthrie._
MORAL DECLENSION.
i. 21-23. _How is the faithful city become an harlot![1] It
was full of judgment; righteousness lodged in it; but now
murderers.[2] Thy silver is become dross, thy wine mixed
with water: thy princes are rebellious, and companions of
thieves: every one loveth gifts, and followeth after
rewards: they judge not the fatherless, neither doth the
cause of the widow come unto them._
+I. Moral declensions may take place in the best of men.+ "The
faithful city--silver--wine--princes," the very best things depraved.
+II. There are no limits to the moral declensions that may take place
in the best of men.+ "The faithful city is become an _harlot_," &c.
We have here an argument--1. For universal _humility_ (1 Cor. x. 12;
Gal. vi. 1). 2. For universal _watchfulness_ (Mark xiv. 38). 3. For
universal _prayer_ (Ps. xix. 12, 13; cxxxix. 23, 24).
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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