The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
[3] Let us take heed, for mercy is like a rainbow, which God
set in the clouds to remember mankind: it shines here as
long as it is not hindered; but we must never look for it
after it is night, and it shines not in the other world. If
we refuse mercy here, we shall have justice there.--_Jeremy
Taylor,_ 1612-1667.
THE PURPOSE OF PUNISHMENT.
i. 24-27. _Therefore thus saith the Lord, the Lord of
hosts, the Mighty One of Israel, Ah, I will ease me of mine
adversaries, and avenge me of mine enemies: and I will turn
mine hand upon thee, and purely purge away thy dross, and
take away all thy tin: and I will restore thy judges as at
the first, and thy counsellors as at the beginning:
afterwards thou shall be called, The city of righteousness,
The faithful city. Zion shall be welcomed with judgment,
and her converts with righteousness._
The denunciation of the iniquity of Jerusalem (vers. 21-23) is
followed by a solemn announcement of God's determination to punish
it. +I. God will certainly punish sin.+ "Ah, I will ease me of mine
adversaries, and avenge me of mine enemies." See preceding outline,
and that on verse 20. +II. In punishing sin God is not moved by any
vindictive purpose.+ True, He speaks here of taking vengeance upon
His enemies, but these words coming from the lips of Jehovah must not
be interpreted as we should have to interpret them if they came from
the lips of a Genghis Khan or a Tippoo Saib. We must remember that
this is the utterance of the Mighty One of Israel, who is infinitely
uplifted above every unholy passion. Whatever misconstruction the
phrase, taken alone, might be open to, is entirely obviated by the
declarations which follow it, which teach us--+III. That God's aim
even in the severest chastisements is the reformation of the
offenders, and their restoration to true blessedness.+ For what
purpose will He turn His hand upon Jerusalem? Not that He may destroy
her, but that He may purify her, as silver is purified in the
furnace; and through this painful process she is caused to pass, that
she may be restored to her former dignity and blessedness. It is for
these purposes that God chastises nations and individuals to-day.
Public-domain text, read in full here on John Shaqi.
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