The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
The great facts of which our text reminds us, 1. _Should give
calmness and steadiness to our faith._ We should not be greatly moved
either by the distresses of the righteous or the triumphs of the
wicked. These are most transient. The longest life is really a most
inconsiderable episode in our being. This is but the beginning of our
voyage; what matters it whether we clear out of port in a storm or
amid bright sunshine? What will happen to us on mid-ocean is the only
thing worthy of our concern. 2. _They should govern us in the
decisions we have continually to make in life,_ between courses that
are right, but involve present suffering, and those which are
pleasant, but wrong. The sick man who refuses to undergo the present
pain which will assure him of future health, and prefers the
transient ease which will presently give place to intolerable agony,
is insane. Let us not imitate him in his folly. But if the rewards of
every man's hands shall be given him, how shall _any_ man be saved?
This is precisely the difficulty which the Gospel was designed to
meet. It is precisely because no man can be saved on his own merits
that Christ came into the World, and died for every man, and now
offers redemption to every man. This offer is made to YOU. For
Christ's sake, the sins of the righteous shall be forgiven them; and
for His sake likewise, they shall be rewarded according to their
works (Matt. x. 42, xvi. 27; Heb. vi. 10, &c.) Between the doctrine
of justification by faith and the doctrine of good works there is the
most perfect harmony.
THE CURSE OF A WEAK GOVERNMENT.
iii. 12. _As for my people, children are their oppressors,
and women rule over them._
"Children," "women," are not to be taken literally. In interpreting
the second of these figures, we must remember the status of women in
ancient times in the East. +I. A weak government is a curse.+ 1. By
such a government the affairs of a nation are mismanaged, its
resources squandered, and its great possibilities unrealised. 2. A
weak government always becomes in the end an oppressive government.
By it the national burdens are caused to press most heavily on those
least able to bear them. 3. Under such a government, privileged
classes and monopolies multiply and grow strong, to the hurt of the
nation at large. 4. Worst of all, and as the source of countless
evils, government itself comes to be despised, and the national
respect for law destroyed. In short, under a weak government a nation
makes rapid progress towards anarchy. +II. The curse of a weak
government is not long in overtaking a nation that gives itself up to
luxury and loses its regard for moral considerations.+ 1. It is only
by such a nation that such a government would be tolerated. 2. By
such a nation such a government is likely to be for a time most
popular (Jer. v. 31).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account