The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
II. THE PROMISE ITSELF (ver. 5). As we read these words, we go back
to former ages and a fierce wilderness, where a pilgrim host marches,
and there, now in their van for guidance, now in their rear for
protection, races a pillar of cloud by day, and by night a pillar of
flame. This was the vision prominent in the prophet's mind, when he
symbolised by it God's presence and protection to His chosen Church.
We are the heirs of the glorious things thus spoken of the city of
God. There is the presence of God with His Church--that is the
central thought; then there are right-hand and left-hand thoughts or
aspects in which that presence manifests itself, radiating itself on
the one hand for counsel, and on the other hand for defence. 1. The
central thought, +The presence of God.+ It was in cloud and in fire
that God specially revealed Himself for His people in days of old
(Gen. xv. 17; Exod. xix. 18; xxxiii. 9; 1 Kings viii. 10; Hab.
iii. 3-5). So long as the cloud and fire were in the camp, so long
the wilderness lost half its terror, because the Israelites knew that
God was in the midst of them for good. That God is still present in
His church is no impious fanatic's dream. To be sure He does not come
as He did in former times, bewildering the sight and overawing the
mind. The Divine manifestations of terror which made even Moses fear
and quake, would not suit this later and better dispensation of love.
Yet our tabernacles are not merely places of human assembly; they are
tabernacles of God's presence, and our worship ascends not to a
remote or absent God. 2. The right-hand thought, +The presence of God
for counsel.+ You remember that this was the primary purpose for
which the pillar of cloud and fire was given. Consider how much it
was needed by the Israelites in the trackless wilderness. (1.) For
guidance in their perplexities, God's presence is promised to the
churches of to-day. Nobody can look upon the history of the Church
with eyes that are not blinded by infidel films without discovering
traces of a presence and counsel higher than that of the mightiest
and wisest men. What chance had she at the beginning but in the
support and upholding that was itself Divine! Through what perils she
has been safely guided since! (2.) If I were to come nearer home, if
I were to ask you to not look at the history of the Church, but at
your own history, is there not something that would cause you to
respond with a joy not less deep and solemn, as you think how the
Lord through all your wanderings has been a guide and counsel for
you? 3. The left-hand thought, +The presence of God for defence.+ You
know what the pillar of fire was--to the Israelites a lamp,
brilliant, exquisite, and heartening; to the Egyptians that followed,
a consuming fire. There is defence as well as counsel for the Church
to-day. Expositors have differed a little about the reading of the
last clause in this verse. Some tell us it ought to read, "upon all
Public-domain text, read in full here on John Shaqi.
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