The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
III. Not the excellent fruit of reverence for God's Word, but the
evil fruit of SCOFFING. The messengers whom He sent to recall them to
duty, they scorned; the warnings which He mercifully sent to them of
the judgments impending over them, they turned into merriment.
Instead of forsaking their sins, they yoked themselves to them with
renewed determination (verses 18, 19).
IV. Not the noble fruit of a recognition of the truth, but the evil
fruit of INFIDELITY--that intellectual scepticism which seeks to
destroy the very foundations of morality, and which prepares men for
vice of all kinds, and hardens them therein, by confounding vice with
virtue, and denying man's moral accountability.
V. Not the befitting fruit of humility and desire for Divine
guidance, but the evil fruit of SELF-SUFFICIENCY (ver. 21). Clever
and successful "men of the world," they resented the idea of their
needing counsel and help as an insult. They were their own gods.
Trusting in themselves with unfaltering confidence, they excluded
from their minds all thought of Him in whom they lived and moved and
had their being. Conceiving that they owed all their prosperity to
their own wisdom and prudence, how could they give Him thanks?
Confident that they would be equal to every emergency of life, how
could they lift up to Him one real prayer?
VI. Not the indispensable fruit of righteousness in those who are
called to rule, but that evil fruit which always excites His hottest
indignation, DENIAL OF JUSTICE TO THE POOR. He saw the judges taking
their seats on the judicial bench, not with clear intellects and the
love of righteousness enthroned in their hearts, but besotted and
brutalised by strong drink; not dispensing justice, but selling their
verdict to those who could furnish them most amply with the means of
gratifying their sensual lusts (vers. 22, 23). Than the denial of
justice there is no more cruel wrong.
These were the "wild grapes" which God saw when He looked down upon
His ancient vineyard. Was it any wonder that He brake down the wall
thereof, and give it over to destruction? These are the "wild grapes"
which He sees brought forth only too abundantly when He looks down
upon this land. Is it not a wonder that He spares the nation to which
we belong? 1. Let us beseech Him still to spare us, for the sake of
the "ten righteous" who dwell among us. 2. Let us recognise that the
most urgent duty to which we are called as patriots is the abatement
of those iniquities which justly kindle God's indignation against us.
3. Let us as individuals search and see what fruits are being brought
forth in the vineyard of our own souls, lest while we are deploring
the iniquities of our land and time, and, it may be, are labouring to
lessen them, there grow up within us, "wild grapes" which will bring
down upon us the Divine condemnation.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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