The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
The drunkard's woe.+ This is made up of the miserable
effects, as well temporal as spiritual, of his favourite vice.
1. Poverty. 2. Contempt. 3. Ill-health. 4. An untimely death.
Consider, too, the spiritual evils that spring from and punish the
vice of drunkenness. 1. The understanding is depraved and darkened.
2. The will is enfeebled and dethroned. 3. The passions are inflamed
and rendered ungovernable. 4. Regard for men and reverence for God
are destroyed. Drunkenness travels with a whole train of other vices,
and requires the whole width of the broad way to give it room. Where
its journey is to end, we know; so that if the guilt and misery which
attend it here, be not enough, there, at least, the drunkard, having
opened his eyes and recovered the use of his reason, will perceive
the truth of the text.--_Skelton, in Clapham's Selected Sermons,_ ii.
384-392.
THE WOE OF THE DRUNKARD.
v. 22. _Woe unto them that are mighty to drink wine, and
men of strength to mingle strong drink._
Woe to the drunkard. I. To his reputation.[1] II. To his interests.
III. To his health. IV. To his family. V. To his soul.[2]--_J. Lyth,
D.D._
FOOTNOTES:
[1] Some of you glory in your shame, that you have drunk down
your companions, and carried it away,--the honour of a
sponge or a tub, which can drink up or hold liquor as well
as you.--_Baxter,_ 1615-1691.
[2] We recommend wine for the excellency of it; but if it could
speak, as it can take away speech, it would complain, that
by our abuse both the excellencies are lost; for the
excellent man doth so spoil the excellent wine, until the
excellent wine hath spoiled the excellent man. Or, that a
man should take pleasure in that which makes him no man;
that he should let a thief in at his mouth to steal away
his wit; that for a little throat-indulgence, he should
kill in himself both the first Adam, his reason, and even
the second Adam, his regeneration, and so commit two
murders at once.--_Adams,_ 1653.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account