The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
In this passage there are also some supplementary lessons of general
interest. 1. We have here an illustration of _the persistence and
success of the Divine purposes._ God selected the descendants of
Abraham as the instruments through whom He would bless the world
(Exod. xix. 5, 6). Their history has been one long struggle against
this purpose; but it has not been a frustration of it: their very
waywardness and wickedness have afforded occasions for the
manifestation of His character, and the consequent revelations both
of His goodness and of His severity have been blessings in the world.
In spite even of their rejection of His Son they are still His
people, and He will at length make them a holy people (Rom.
xi. 28-29). 2. _God does not hesitate to use any means that will help
to conform His chosen ones to His own ideal._ It is a solemn thing to
be chosen of God: that choice may involve possibilities from which
flesh and blood shrinks.[2] The way to avoid those possibilities is
to find out what God's purpose concerning us is, and endeavour to
conform ourselves thereto: then we shall find His choice of us a
well-spring of constant blessing. 3. _God does not despise the merest
germs of goodness._ Insignificant, comparatively, as was "the holy
seed" in Israel, He watched over it with ceaseless care. Comfort
there is here for those who lament that there is in them so little of
which God can approve. That little He will not despise (1 Kings
xiv. 13; Isa. xlii. 3); He sees what possibilities of excellence
there are in His chosen ones;[3] and those little germs of excellence
He will nourish until they have developed into that which will
satisfy even Himself.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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