The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
[2] The Gospel supposeth a power going along with it, and that
the Holy Spirit works upon the minds of men, to quicken,
excite, and assist them in their duty. If it were not so,
the exhortations of preachers would be nothing else but a
cruel and bitter mocking of sinners, and an ironical
insulting over the misery and weakness of poor creatures,
and for ministers to preach, or people to hear sermons,
upon any other terms, would be the vainest expense of time
and the idlest thing we do all the week; and all our
dissuasives from sin, and exhortations to holiness and a
good life, and vehement persuasions of men to strive to get
to heaven, and to escape hell, would be just as if one
should urge a blind man, by many reasons and arguments,
taken from the advantages and comfort of that sense, and
the beauty of external objects, by all means to open his
eyes, and to behold the delights of nature, to see his way,
and to look to his steps, and should upbraid him, and be
very angry with him, for not doing so.--_Tillotson,_
1630-1694.
[3] Rooting up the large weeds of a garden loosens the earth,
and renders the extraction of the lesser ones comparatively
easy.--_Elisa Cook._
[4] There is an antipathy between sinning and praying. The
child that hath misspent the whole day in playing abroad,
steals to bed at night for fear of a chiding from his
father. Sin and prayer are such contraries, that it is
impossible at a stride to step from one to another. Prayer
will either make you leave off sinning, or sinning will
make you leave off prayer.--_Gurnall,_ 1617-1679.
The first true sign of spiritual life, prayer is also the
means of maintaining it. Man can as well live physically
without breathing, as spiritually without praying. There is
a class of animals--the cetaceous, neither fish nor
sea-fowl, that inhabit the deep. It is their home; they
never leave it for the shore; yet, though swimming beneath
its waves and sounding its darkest depths, they have ever
and anon to rise to the surface that they may breathe the
air. Without that these monarchs of the deep could not
exist in the dense element in which they live, and move,
and have their being. And something like what is imposed on
them by a physical necessity, the Christian has to do by a
spiritual one. It is by ever and anon ascending up to God,
by rising through prayer into a loftier purer region for
supplies of Divine grace, that he maintains his spiritual
life. Prevent these animals from rising to the surface, and
they die for want of breath; prevent him from rising to
God, and he dies for want of prayer. "Give me children,"
cried Rachel, "or else I die." Let me breathe, says a man
gasping, or else I die. Let me pray, says the Christian, or
else I die.--_Guthrie._
Public-domain text, read in full here on John Shaqi.
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