The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume IBertram, Robert Aitkin
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I
[6] Thou hast laid down the commission of an evil, but hast
thou taken up thy known duty? He is a bad husbandman that
drains his ground, and then neither sows nor plants it.
It's all one if it had been under water as drained and not
improved. What if thou cease to do evil (if it were
possible) and thou learn'st not to do well? 'Tis not thy
fields being clear of weeds, but fruitful in corn, pays the
rent, and brings thee in thy profit; nor thy not being
drunk, unclean, or any other sin, but thy being holy,
gracious, thy having faith unfeigned, pure love, and the
other graces which will prove thee sound, and bring in
evidence for thy interest in Christ, and through Him of
heaven.--_Gurnell,_ 1617-1679.
THE GREAT TASK.
i. 17. _Learn to do well._
Negative goodness is not enough to meet the Divine requirements.
Those who have "ceased to do evil" must "learn to do well." God
demands positive excellence.[1] The cultivation of well-doing is the
surest guarantee against evil-doing.[2]
+I. Well-doing is a thing to be learned.+ We have been too prone to
look at it in its other aspect only, as a thing springing from faith
and love, not as a thing to be cultivated. But see Phil. iv. 9;
1 Tim. v. 4; Titus iii. 14; Matt. xi. 29; Heb. v. 3 All _experience_
is in accordance with the teaching of these texts. Has any case
occurred in which at the beginning of the Christian life a person was
proficient in well-doing? Men are not born into the Christian life
with a perfect capacity to _do_ well, any more than they are born
into the natural life with a perfect capacity to _speak_ well.
Conversion is a beginning, not an ending.[3] We then begin to learn
the standards, methods, opportunities, and practice of excellence. In
the hour of conversion we do but pass into Christ's school, and begin
to be His _disciples._ Well-doing is not to be learned in one lesson,
nor in six lessons. [_Illustration:_ frequent advertisement, "French
in six lessons." Absurd!] It was only after a prolonged training and
most varied discipline that St. Paul could say, "I have _learned_ in
whatsoever state I am, therewith to be content." Is _that_ a lesson
to be acquired in a day? Let our own hearts supply further proof.
Look within, and see the evils yet unsubdued, the excellences yet
unattained, the difficulty with which many a duty is discharged, and
you will see the necessity of _learning_ to do well. We have
_learned_ to do well only when it has become a _habit_ to us, when we
do it as easily and naturally as a well-trained merchant's clerk adds
up a column of figures correctly. But can any _habit_ be acquired
without prolonged practice?[4]
+II. Well-doing is learned much in the same way as other things are
learned.+ Learning a language involves study, patience, perseverance,
practice. Not otherwise can we learn to do well.[5]
Public-domain text, read in full here on John Shaqi.
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