The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
Verses 11, 12. _Dying regrets._ +I. The subject of these regrets.+ It
is a man who has disregarded through life the means employed to
preserve or reclaim him. What instructors has a man living in a
country like this? _First,_ Your connections in life. You may have
been a member of a pious family, or had an instructor or a reprover
in a brother, friend, or religious neighbour. _Second,_ The
Scriptures. _Third,_ Ministers. _Fourth,_ Conscience. _Fifth,_
Irrational creatures. Can you hear the melody of the birds and not be
ashamed of your sinful silence? Can you see the heavenly bodies
perform unerringly their appointed course and not reflect on your own
numberless departures from duty? _Sixth,_ The dispensations of
Providence. God has chastened you with sickness. You have stood by
dying beds. +II. The period of these regrets.+ It is a dying hour. It
is "at the last, when thy flesh and thy body are consumed." Such a
period is _unavoidable._ The last breath _will_ expire, and the last
Sabbath _will_ elapse, and the last sermon _will_ be heard. Such a
period cannot be _far off._ "For what is our life? It is a vapour
that appeareth for a little time and then vanisheth away." It is a
flood. It is a flower. It is a tale that is told. It is a dream. Such
a period _may be very near._ Such a period is sometimes _prematurely
brought on by sin._ +III. The nature of these regrets.+ This mourning
is (1) _dreadful._ A dying hour has been called an honest hour. The
world then recedes from view. The delusions of imagination give way.
Criminal excuses vanish. Memory goes back and recalls the guilt of
the former life, and conscience sets the most secret sins in the
light of God's countenance. (2) _It is useless._ Not as to others,
but as regards the individuals themselves. We are to describe things
according to their natural and common course, and not according to
occasional exceptions. And in this case exceptions are unusual. And
we are borne out in this assertion (1) _By Scripture._ There we find
_only one_ called at this hour. (2) _By observation._ We have often
attended persons on what seemed their dying bed: we have heard their
prayers and their professions; we have seen their distress and their
relief, and, had they died, we should have presumed on their
salvation. But we have never known one of these, who, on recovery,
lived so as to prove the reality of his conversion! We have often
asked ministers concerning the same case, and they have been
compelled to make the same awful declaration.--_Jay._
Verse 14. In a spiritual sense this may be applied to those who "hold
the truth in unrighteousness" (Rom. i. 18), and who, although they
dwell in the midst of holy men in the Church of God, set their
example at defiance by evil lives.--_Bede._
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