The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
+II. The indolent man.+ 1. _He does the right thing at the wrong
time, or indulges to excess in a gift of God which is intended to be
used in moderation._ Sleep is one of God's most precious gifts to man
in his present condition. It is a necessity of human nature. The
prophet Elijah had an angel of God to watch over him while he slept.
God saw that it was the medicine he most needed in that hour of
bodily fatigue and mental depression. But if he had been sleeping at
the hour of evening sacrifice, when the nation had to choose between
God and Baal on Mount Carmel, he would have been guilty of a great
sin against himself, his nation, and his God. Israel was promised the
land of rest after they had fought their way through the desert. Rest
is the reward of labour and not to be substituted for it. And
although intervals of rest are necessary and right, life is meant for
work, and the motto of every man ought to be that of the famous
coadjutor of the great William of Orange, St. Aldegonde, "Repos
ailleurs" (rest elsewhere). The sin of the sluggard is the abuse of a
great blessing, the doing of a right thing at the wrong time. 2. _The
consequence of such conduct._ This can be abundantly illustrated from
human experience. If the farmer rests when, regardless of cold and
storm, he ought to be ploughing or sowing, poverty will be coming
upon him when his barns ought to be filled with plenty. The man who
lets slip his spiritual opportunities through soul-indolence, will
find himself in a state of soul-poverty at the end of life. When he
ought to be reaping an abundant harvest of soul-satisfaction from a
life whose energies have been used to bless himself and others, he
will find himself in a state of soul-destitution. The rich man said
to his soul, "Take thine ease," when he ought to have aroused it to
prepare for the future which was coming up to meet him. But for the
neglect of this God branded him as a "fool" (Luke xii. 20).
_ILLUSTRATIONS OF VERSES_ 6-8.
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