The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
The eternal Son of God gathers, plants, builds His church by a voice
_i.e.,_ His Word. All true teachers of the Word are crying voices
through which Christ calls. Out of Christ's school is no true wisdom.
So long as Christ's wisdom is still speaking outside thee it avails
thee nothing; but when thou allowest it to dwell in thee it is thy
light and life.--_Egard._
We cannot promulgate as doctrine, but we think the last day will show
that wisdom plied every art; that what was, "all things working
together for good" in behalf of the believer, was something analogous
in tendency in the instance of the sinner; that if the sinner thought
his lot defeated repentance, he was mistaken; or that, could he have
fared otherwise, his chances would have been improved: all this was
largely error; moreover, that he will be held accountable at last for
quite the opposite, and punished for a life singularly favoured and
frequently adapted as the very best to lead him to
salvation.--_Miller._
In her ministers, who are criers by office, and must be earnest (Isa.
lviii. 1). See an instance in holy Bradford. "I beseech you," saith
he, "I pray you with hand, pen, tongue, and mind, in Christ, through
Christ, for Christ, for His name, blood, mercy, power, and truth's
sake, my most entirely beloved that you admit no doubting of God's
final mercies towards you." Here was a lusty crier indeed.--_Trapp._
This form of interrogation, which expects as its answer an assenting
and emphatic "yes, truly," points to the fact clearly brought to view
in all that has preceded, that Wisdom bears an unceasing witness in
her own behalf in the life of men.--_Zöckler._
Verse 2. "Standeth" implies assiduous perseverance. Instead of taking
her stand in dark places, in a corner, like the harlot (chap.
vii. 9), she "standeth" in the top of high places.--_Fausset._
Wisdom is representing as haunting all human paths. Folly lives upon
them, too. Wisdom does not claim them as her own; Folly does. Wisdom
has but one path. And she haunts every other to turn men out of such
diverse journeyings into the one great track of holiness and
truth.--_Miller._
Verse 3. Thereby intending (1) to reach the whole concourse of the
lost, and (2) to make human life at these great rallying places of
men, speak its own lessons, and utter the loudest warnings against
the soul's impenitence.--_Miller._
_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 4-9.
GOD'S SPEECH MEETING MAN'S NEED.
Public-domain text, read in full here on John Shaqi.
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