This language may be considered as implying 1. That human government, in all its branches, is the appointment of Divine wisdom. 2. That all who sustain positions of authority and power should set habitually under the influence of Divine wisdom. 3. That no authority can be rightly exercised, and no judicial process successfully carried out, without the direction of Wisdom. 4. That Divine wisdom exercises control over all human agents in the administration of public affairs.--_Wardlaw._ "By me kings reign," not as if men did behold that book, and accordingly frame their laws, but because it worketh in them when the laws which they make are righteous.--_Hooker._ _MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 17-21. THE REWARD OF EARNEST SEEKERS. +I. The mutual love which exists between Wisdom and her children.+ There is always a mutual love between a true teacher and a diligent, receptive pupil, and the love on each side has a reflex influence on both master and pupil, and renders it more pleasant to teach, and more easy to learn. When a child loves his parent, and the parent is teaching the child, love oils the wheels of the intellectual powers, and furnishes a motive power to conquer the lesson. And when the parent feels that he is loved by his child and pupil, the love is a present reward. There is such a love between Christ and His disciples. Peter appealed to Christ's consciousness of being loved by him when he said, "Lord, Thou knowest all things; Thou knowest that I love Thee" (John xxi. 17). And Christ loves His pupils. "Greater love hath no man than this, that a man lay down his life for his friends." "As the Father hath loved me, so have I loved you" (John xv. 9, 13). This mutual love imparts patience on the one side and perseverance on the other. It was Christ's "first love to us" that gave Him patience to "endure the cross and despise the shame" (Heb. xii. 2). And it is the responsive love of the disciple that enables Him to endure unto the end. It is the love that is born of the consciousness of being loved that stirs up to the _diligent seeking_ of the latter clause of the verse, which expresses--