The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
+The characters whom Christ loves.+ _Christ loves those who love
Him._ (1) _Because He has done and suffered so much for their
salvation._ We naturally prize any object in proportion to the labour
and expense which it cost us to obtain it. How highly, then, must
Christ prize, how ineffably must He love His people. For this, among
other reasons, His love for them must be greater in degree, and of a
different kind from that which He entertains for the angels of light.
(2) _Because they are united to Him by strong and indissoluble ties._
The expressions used to describe this union are the strongest that
language can afford. The people of Christ are not only His brethren,
His sisters, His bride, but His members, His body, and He
consequently loves them as we love our members, as our souls love our
bodies. (3) _Because they possess His Spirit, and bear His image._
Similarity of character tends to produce affection, and hence every
being in the universe loves his own image when he discovers it.
Especially does Christ love His own image in His creatures, because
it essentially consists in holiness, which is of all things most
pleasing to His Father and Himself. (4) _Because they rejoice in and
return His affection._ It is the natural tendency of love to produce
and increase love. Even those whom we have long loved become
incomparably more dear when they begin to prize our love and to
return it. If Christ so loved His people before they existed, and
even while they were His enemies, as to lay down His life for their
redemption, how inexpressibly dear must they be to Him after they
become His friends.--_Payson._
Seeking wisdom early implies 1. That it engages our first concern and
endeavour, while matters of an inferior consideration are postponed.
2. The constant use of the proper means to obtain it. If we see one
continually practising any art, we judge that it is his intention to
be master of it. 3. The using them with spirt and vigour. The
superficial and spiritless performance of duty is as faulty as the
total omission.--_Abernathy._
All fancy that they love God. But those who either do not seek God at
all, or seek Him coldly, whilst they eagerly seek the vanities of the
world, make it plain that they are led by the love of the world more
than by the love of God.--_Fausset._
It is His love to us that makes us to love Him; and, doubtless, He
that loves us so as to make us to love Him, cannot but love us when
we do love Him.--_Jermin._
Public-domain text, read in full here on John Shaqi.
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