+I. The antiquity of the Personal Wisdom of God.+ Wisdom in the abstract must have existed before the creation of the world, because the world bears marks of wisdom. There must have been in Solomon the wisdom to design the temple before it took the form of beauty which made it so famous. There is skill hidden in the artist's mind before it is manifested upon his canvas--the very existence of the picture proves the pre-existent skill. The world is a temple of large proportions, the beauty of which man can but copy afar off, and its existence proves the pre-existence of wisdom resident in a pre-existent person. As the world bears evident marks of great antiquity it proclaims an All-wise Cause which must necessarily be older still. There is no person known to the human race who claimed to have an existence before the world except Jesus Christ. He claimed--and it is claimed for Him by those who bore witness to Him--to have been before the world was, and to have been conscious of His divinity before the foundation of the world. He claims to have been possessor of "a glory with the Father before the world was" (John xvii. 5), a glory which included intellectual and moral wisdom. And the claim of His apostle concerning the pre-existence of the "Word of God" is most unmistakable (John i. 3). The existence of other and inferior "sons of God" before the creation of this world is implied in Scripture (Job. xxxviii. 7), but we have no direct revelation concerning them. We feel that we could not apply to them, or to any creature, the words of the text, "The Lord possessed me in the beginning of His way," etc. But, in the light of the New Testament revelation, if we give them a personal application, we must apply them to the Son of God, the Eternal Word, and to Him alone. The words point to an existence _distinct from_ God. "I was by Him," and "I was with Him." And yet the intimate relationship and fellowship described does not express _inferiority,_ but finds its fulfilment only in Him who not only "was in the beginning with God," but who "was God." (On this subject see note.)