Of all earthly creatures, Christ delights most in men. 1. Because man is the chief of God's creatures upon earth, made after God's image, and for whom all the rest were made. 2. Because He took on Him the nature of men, and not of angels (Heb. ii. 16). 3. He conversed most familiarly with men when He was incarnate. Men only had reason and wisdom to delight in Christ's company, and to give Him occasion to delight in theirs. 4. Because He gave His life for them, that they might live with Him for ever. It seems, then, that He took great delight in them, and means to do so for ever.--_Francis Taylor._ Did our Saviour, before His incarnation, rejoice in the habitable parts of the earth, and delight in visiting and blessing the sons of men? Then we may be certain that He still does so; for He is, yesterday, to-day, and for ever, the same. Still, He prefers earth to heaven; still, His chief delights are with the sons of men; and while, as man, He intercedes for them in Heaven, He still, as God, visits our world, to meet with and bless His people. . . . And how great will be our Saviour's happiness after the final consummation of all things! . . . If He loved, and rejoiced, and delighted in them before they knew and loved Him, how will He love and rejoice in them, when He sees them surrounding His throne, perfectly resembling Himself in body and soul, loving Him with unutterable love, contemplating Him with ineffable delight, and praising Him as their deliverer from sin, and death, and hell, as the author of all their everlasting glory and felicity.--_Payson._ _MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 32-36. EXHORTATION FOUNDED ON HUMAN OBLIGATIONS TO DIVINE WISDOM. +I. Because Christ, the Eternal Wisdom, has manifested His sympathy with man, we are under obligations to come into sympathy with Him.+ A man who has manifested his sympathy with, and delight in, another's welfare by most substantial acts of benevolence and self-denial, has taken the most reasonable method of awakening an answering sympathy in the breast of him whom he has thus regarded. And the obligation on the part of the recipient is increased in proportion to the amount of self-sacrifice undergone on his behalf. If such a benefactor desires and asks for the friendship of him whom he has befriended, it would seem impossible that such an appeal could be made in vain. The eternal wisdom of God has gone to the utmost of even His infinite capacity of self-denial to show His delight in, and regard for the human race. This, coupled with His eternal existence and His almighty power, is here made the basis for an exhortation to men to listen to His words, "Now, therefore, hearken unto me, O ye children!"