The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
_indifferent,_ that it be in no way offensive to virtue, religion, or
good manners; that it be in no way vexatious to others, and that too
much time be not spent in this way. 3. _In discourse upon the affairs
and characters of others._ Consider, first, that though it is equally
of bad consequences to society that men should have either good or
ill characters which they do not deserve, yet when you say some good
of a man which he does not deserve, there is no wrong done him in
particular; whereas, when you say evil of a man which he does not
deserve, here is a direct formal injury done to him. Secondly, a good
man will, upon every occasion, and often without any, say all the
good he can of everybody, but, so far as he is a good man, will never
be disposed to speak evil of any, unless there be some other reason
for it besides barely that it is the truth.--_Bishop Butler._
Verse 20. If, as regards this world's wealth, the Lord's poor must
say, "Silver and gold have I none," at least they may scatter _choice
silver_ with a widely extended blessing. "As poor, yet making many
rich" (Acts iii. 6; 2 Cor. vi. 10).--_Bridges._
_A wicked man hath his worst side inward._ Though sinful persons make
never so great a show on the outside, yet there is nothing within
them worth anything. To that purpose tend the words of the Apostle
collected out of the Psalms: "The Lord knoweth the thoughts of the
wise to be but vain." If the point had stood upon man's opinion there
might easily have been an error in it; but he bringeth the testimony
of God, upon sure and infallible knowledge, to confirm it. . . .
Therefore, do not too much magnify and admire them, nor too far
depend on them. For better things are not certainly to be expected
from them than are in them.--_Dod._
The antithesis runs through every word of both clauses. The tongue,
the instrument of the mind, is contrasted with the mind itself; the
just with the wicked; the choice silver with the worthless "little."
In each case there is implied an _a fortiori_ argument. If the tongue
is precious, how much more the mind! If the heart is worthless, how
much more the speech!--_Plumptre._
Public-domain text, read in full here on John Shaqi.
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