external condition into which he may pass shall, by means of virtue and wisdom, be rendered if not perfectly agreeable, yet tolerably easy to him._ The inequality of real happiness is not to be measured by the inequality of outward estate. A wise and good man is never left without resources by which to make his state tolerable. Seldom or never do all good things forsake a man at once. What is very severe of any kind, seldom lasts long. Time and continuance reconcile us to many things that were at first insupportable. III. _We have ground to expect that, if we persevere in studying to do our duty towards God and man, we shall meet with the esteem and love of those around us._ The world, as I have before observed, is seldom disposed to give a favourable reception to claims based on superior talents and merits. But, with respect to moral qualifications, the world is more ready to do justice to character. Unaffected piety commands respect. Candour never fails to attract esteem and trust. Kindness conciliates love and creates warm friendships. I have considered only what the righteous man has to hope for in the ordinary course of the world. But--IV. _He has before him a much higher object of hope, even the hope which is laid up for him in heaven; the assured expectation of a better life in a higher and better world._ Put the case of a servant of God being overwhelmed with all the disappointments which the world can bring upon him, here is an _expectation_ which will always be _gladness._--_Blair._ _MAIN HOMILETICS OF VERSE_ 29. GOD'S WAY DESTRUCTION AND SALVATION.