The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
They had taken refuge in this monastery and were
recognised by the shaykh to be eminently fitted for the arduous task
that had previously so completely baffled the efforts of his disciples.
Before dismissing them on this pious errand, he thus addressed them:
“It is a duty incumbent upon us to bear the torch of Islam into these
regions that have lost their inheritance in the blessings of religion;
for these unhappy Kabils are wholly unprovided with schools, and have
no shaykh to teach their children the laws of morality and the virtues
of Islam; so they live like the brute beasts, without God or religion.
To do away with this unhappy state of things, I have determined to
appeal to your religious zeal and enlightenment. Let not these
mountaineers wallow any longer in their pitiable ignorance of the grand
truths of our religion; go and breathe upon the dying fire of their
faith and re-illumine its smouldering embers; purge them of whatever
errors may still cling to them from their former belief in
Christianity; make them understand that in the religion of our lord
Muḥammad—may God have compassion upon him—dirt is not, as in the
Christian religion, looked upon as acceptable in the eyes of God. [374]
I will not disguise from you the fact that your task is beset with
difficulties, but your irresistible zeal and the ardour of your faith
will enable you, by the grace of God, to overcome all obstacles. Go, my
children, and bring back again to God and His Prophet these unhappy
people who are wallowing in the mire of ignorance and unbelief. Go, my
children, bearing the message of salvation, and may God be with you and
uphold you.”
The missionaries started off in parties of five or six at a time in
various directions; they went in rags, staff in hand, and choosing out
the wildest and least frequented parts of the mountains, established
hermitages in caves and clefts of the rocks. Their austerities and
prolonged devotions soon excited the curiosity of the Kabils, who after
a short time began to enter into friendly relations with them. Little
by little the missionaries gained the influence they desired through
their knowledge of medicine, of the mechanical arts, and other
advantages of civilisation, and each hermitage became a centre of
Muslim teaching. Students, attracted by the learning of the new-comers,
gathered round them and in time became missionaries of Islam to their
fellow-countrymen, until their faith spread throughout all the country
of the Kabils and the villages of the Algerian Sahara. [375]
Public-domain text, read in full here on John Shaqi.
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