of the innocent; the Greek soldiers were proud only of the magnificence of their dress; the citizens did not blush at being traitors; the soldiers were not ashamed to fly. At length the Lord poured out His thunder on these unworthy rulers, and raised up Muḥammad, whose warriors delight in battle, and whose judges do not betray their trust.” [452] This last item of praise [453] may sound strange in the ears of a generation that has constantly been called upon to protest against Turkish injustice; but it is clearly and abundantly borne out by the testimony of contemporary historians. The Byzantine historian who has handed down to us the story of the capture of Constantinople tells us how even the impetuous Bāyazīd was liberal and generous to his Christian subjects, and made himself extremely popular among them by admitting them freely to his society. [454] Murād II distinguished himself by his attention to the administration of justice and by his reforms of the abuses prevalent under the Greek emperors, and punished without mercy those of his officials who oppressed any of his subjects. [455] For at least a century after the fall of Constantinople a series of able rulers secured, by a firm and vigorous administration, peace and order throughout their dominions, and an admirable civil and judicial organisation, if it did not provide an absolutely impartial justice for Muslims and Christians alike, yet caused the Greeks to be far better off than they had been before. They were harassed by fewer exactions of forced labour, extraordinary contributions were rarely levied, and the taxes they paid were a trifling burden compared with the endless feudal obligations of the Franks and the countless extortions of the Byzantines. The Turkish dominions were certainly better governed and more prosperous than most parts of Christian Europe, and the mass of the Christian population engaged in the cultivation of the soil enjoyed a larger measure of private liberty and of the fruits of their labour, under the government of the Sultan than their contemporaries did under that of many Christian monarchs. [456] A great impulse, too, was given to the commercial activity of the country, for the early Sultans were always ready to foster trade and commerce among their subjects, and many of the great cities entered upon an era of prosperity when the Turkish conquest had delivered them from the paralysing fiscal oppression of the Byzantine empire, one of the first of them being Nicæa, which capitulated to Urkhān in 1330 under the most favourable terms after a long-protracted siege. [457] Like the ancient Romans, the Ottomans were great makers of roads and bridges, and thereby facilitated trade throughout their empire; and foreign states were compelled to admit the Greek merchants into ports from which they had been excluded in the time of the Byzantine emperors, but now sailing under the Ottoman flag, they assumed the