The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
familiar intercourse with Muhammadans, of having formed an intention to
embrace Islam, and was accordingly sent by his bishop to Rome under
safe custody. [640]
No subsequent period of Albanian history appears to have witnessed such
widespread apostasy as the seventeenth century, but there have been
occasional accessions to Islam up to more recent times. In Southern
Albania, the country of the Tosks, the preponderance of the Muhammadan
population placed the Christians at a disadvantage, and a story is told
of the Karamurtads, inhabitants of thirty-six villages near Pogoniani,
that up to the close of the eighteenth century they were Christians,
but finding themselves unable to repel the continual attacks of the
neighbouring Muhammadan population of Leskoviki, they met in a church
and prayed that the saints might work some miracle on their behalf;
they swore to fast till Easter in expectation of the divine assistance;
but Easter came and no miracle was wrought, so the whole population
embraced Islam; soon afterwards they obtained the arms they required
and massacred their old enemies in Leskoviki and took possession of
their lands. [641] Community of faith in Albania is never allowed to
stand in the way of a tribal feud. Even up to the nineteenth century
Albanian tribes and villages have changed their religion for very
trivial reasons; part of one Christian tribe is said to have turned
Muhammadan because their priest, who served several villages and
visited them first, insisted on saying mass at an unreasonably early
hour. [642]
At the present day the Muhammadans in Albania are said to number about
1,000,000 and the Christians 480,000, but the accuracy of these figures
is not certain. The Mirdites are entirely Christian; they submitted to
the Sultan on condition that no Muslim would be allowed to settle in
their territory, but adherents of both the rival creeds are found in
almost all the other tribes. Central Albania is said to be almost
entirely Muhammadan, and the followers of Islam form about sixty per
cent. of the population of Northern Albania; the Christian population
attains its largest proportion in Southern Albania, especially in the
districts bordering upon Greece.
Public-domain text, read in full here on John Shaqi.
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