After this Albanian immigration, Islam began to spread more rapidly among the remnant of the Servian population. The Servian clergy were very ignorant and unlettered, they could only manage with difficulty to read their service-books and hardly any had learned to write; they neither preached to the people nor taught them the catechism, consequently in whole villages scarcely a man could be found who knew the Lord’s Prayer or how many commandments there were; even the priests themselves were quite as ignorant. [653] After the insurrection of 1689, the Patriarch of Ipek, the ecclesiastical capital of Servia, was appointed by the Porte, but in 1737, as the result of another rebellion, the Servian Patriarchate was entirely suppressed and the Servian Church made dependent upon the Greek Patriarch of Constantinople. The churches were filled with Greek bishops, who made common cause with the Turkish Beys and Pashas in bleeding the unfortunate Christians: their national language was proscribed and the Old Slavonic service-books, etc., were collected and sent off to Constantinople. [654] With such a clergy it is not surprising that the Christian faith should decline: e.g. in the commune of Gora (in the district of Prizren), which had begun to become Muhammadanised soon after the great exodus of 1690, the Servians that still clung to the Christian faith, appealed again and again to the Greek bishop of Prizren to send them priests, at least occasionally, but all in vain; their children remained unbaptised, weddings and burials were conducted without the blessing of the Church, and the consecrated buildings fell into decay. [655] In the neighbouring district of Opolje, similarly, the present Muslim population of 9500 souls is probably for the most part descended from the original Slav inhabitants of the place. [656] At the beginning of the seventeenth century, Bizzi found in the city of Jagnevo, 120 Roman Catholic households, 200 Greek and 180 Muhammadan; [657] less than a hundred years later, every house in the city was looked upon as Muhammadan, as the head of each family professed this faith and the women only, with some of the children, were Christian. [658] About the middle of the eighteenth century, the village of Ljurs was entirely Catholic; in 1863 there were 90 Muslim and 23 Christian families, but at the present day this village, together with the surrounding villages, has wholly given up Christianity. [659] Until recently some lingering survivals of their old Christian faith, such as the burning of the Yule-log at Christmas, etc., were still to be met with in certain villages, but such customs are now fast dying out.