these Colonies do tyrannize over the villages of their dominion, the best way is not to seem to see it, that there may be no kindness between them and their subjects.” [676] It is not surprising to learn from the same sources that the Cretans longed for a change of rulers, and that “they would not much stick at submitting to the Turk, having the example of all the rest of their nation before their eyes.” Indeed, many at this time fled into Turkey to escape the intolerable burden of taxation, following in the footsteps of countless others, who from time to time had taken refuge there. [677] Large numbers of them also emigrated to Egypt, where many embraced Islam. [678] Especially galling to the Cretans were the exactions of the Latin clergy who appropriated the endowments that belonged of right to the Greek ecclesiastics, and did everything they could to insult the Christians of the Greek rite, who constituted nine-tenths of the population of the island. [679] The Turks, on the other hand, conciliated their good-will by restoring the Greek hierarchy. This, according to a Venetian writer, was brought about in the following manner: “A certain papas or priest of Canea went to Cusseim the Turkish general, and told him that if he desired to gain the good-will of the Cretan people, and bring detestation upon the name of Venice, it was necessary for him to bear in mind that the staunchest of the links which keep civilised society from falling asunder is religion. It would be needful for him to act in a way different from the line followed by the Venetians. These did their utmost to root out the Greek faith and establish that of Rome in its place, with which interest they had made an injunction that there should be no Greek bishops in the island. By thus removing these venerated and authoritative shepherds, they thought the more easily to gain control over the scattered flocks. This prohibition had caused such distress in the minds of the Cretans that they were ready to welcome with joy and obedience any sovereignty that would lend its will to the re-institution of this order in their hierarchy—an order so essential for the proper exercise of their divine worship. He added, that it would be a further means of conciliating the people if they were assured that they would not only be confirmed in the old privileges of their religion, but that new privileges would be granted them. These arguments seemed to Cusseim so plausible that he wrote at once to Constantinople with a statement of them. Here they were approved, and the Greek Patriarch was bidden to institute an archbishop who should be metropole of the Province of Candia. Under the metropolitan seven other bishops were also to be nominated.” [680]