THE SPREAD OF ISLAM AMONG THE MONGOLS AND TATARS. There is no event in the history of Islam that for terror and desolation can be compared to the Mongol conquest. Like an avalanche, the hosts of Chingīz Khān swept over the centres of Muslim culture and civilisation, leaving behind them bare deserts and shapeless ruins where before had stood the palaces of stately cities, girt about with gardens and fruitful corn-land. When the Mongol army had marched out of the city of Herāt, a miserable remnant of forty persons crept out of their hiding-places and gazed horror-stricken on the ruins of their beautiful city—all that were left out of a population of over 100,000. In Bukhārā, so famed for its men of piety and learning, the Mongols stabled their horses in the sacred precincts of the mosques and tore up the Qurʼāns to serve as litter; those of the inhabitants who were not butchered were carried away into captivity and their city reduced to ashes. Such too was the fate of Samarqand, Balkh and many another city of Central Asia, which had been the glories of Islamic civilisation and the dwelling-places of holy men and the seats of sound learning—such too the fate of Baghdād that for centuries had been the capital of the ʻAbbāsid dynasty. Well might the Muhammadan historian shudder to relate such horrors; when Ibn al-Athīr comes to describe the inroads of the Mongols into the countries of Islam, “for many years,” he tells us, “I shrank from giving a recital of these events on account of their magnitude and my abhorrence. Even now I come reluctant to the task, for who would deem it a light thing to sing the death-song of Islam and of the Muslims, or find it easy to tell this tale? O that my mother had not given me birth! ‘Oh, would that I had died ere this, and been a thing forgotten, forgotten quite!’ [729] Many friends have urged me and still I stood irresolute; but I saw that it was of no profit to forego the task and so I thus resume. I shall have to describe events so terrible and calamities so stupendous that neither day nor night have ever brought forth the like; they fell on all nations, but on the Muslims more than all; and were one to say that since God created Adam the world has not seen the like, he would but tell the truth, for history has nothing to relate that at all approaches it. Among the greatest calamities in history is the slaughter that Nebuchadnezzar wrought among the children of Israel and his destruction of the Temple; but what is Jerusalem in comparison to the countries that these accursed ones laid waste, every town of which was far greater than Jerusalem, and what were the children of Israel in comparison to those they slew, since the inhabitants of one of the cities they destroyed were greater in numbers than all the children of Israel? Let us hope that the world may never see the like again.” [730] But Islam was to rise again from the ashes of its former grandeur and through its preachers win over these savage