The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
The first Mongol ruling prince who professed Islam was Baraka Khān, who
was chief of the Golden Horde from 1256 to 1267. [751] According to
Abu’l-Ghāzī he was converted after he had come to the throne. He is
said one day to have fallen in with a caravan coming from Bukhārā, and
taking two of the merchants aside, to have questioned them on the
doctrines of Islam, and they expounded to him their faith so
persuasively that he became converted in all sincerity. He first
revealed his change of faith to his youngest brother, whom he induced
to follow his example, and then made open profession of his new belief.
[752] But, according to al-Jūzjānī, Baraka Khān was brought up as a
Musalman from infancy, and, as soon as he was old enough to learn, was
taught the Qurʼān by one of the ʻUlamā of the city of Khujand. [753]
The same author (who compiled his history during the lifetime of Baraka
Khān), states that the whole of his army was Musalman. “Trustworthy
persons have also related that, throughout his whole army, it is the
etiquette for every horseman to have a prayer-carpet with him, so that,
when the time for prayer arrives, they may occupy themselves in their
devotions. Not a person in his whole army takes any intoxicating drink
whatever; and great ʻUlamā, consisting of commentators, traditionists,
jurists, and disputants, are in his society. He has a great number of
religious books, and most of his receptions and debates are with
ʻUlamā. In his place of audience debates on ecclesiastical law
constantly take place; and, in his faith, as a Musalman, he is
exceedingly strict and orthodox.” [754] Baraka Khān entered into a
close alliance with the Mamlūk Sultan of Egypt, Rukn al-Dīn Baybars.
The initiative came from the latter, who had given a hospitable
reception to a body of troops, two hundred in number, belonging to the
Golden Horde; these men, observing the growing enmity between their
Khān and Hūlāgū, the conqueror of Baghdād, in whose army they were
serving, took flight into Syria, whence they were honourably conducted
to Cairo to the court of Baybars, who persuaded them to embrace Islam.
[755] Baybars himself was at war with Hūlāgū, whom he had recently
defeated and driven out of Syria. He sent two of the Mongol fugitives,
with some other envoys, to bear a letter to Baraka Khān. On their
return these envoys reported that each princess and amīr at the court
of Baraka Khān had an imām and a muʼadhdhin, and the children were
taught the Qurʼān in the schools. [756] These friendly relations
between Baybars and Baraka Khān brought many of the Mongols of the
Golden Horde into Egypt, where they were prevailed upon to become
Musalmans. [757]
Public-domain text, read in full here on John Shaqi.
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