They may, indeed, have been inscribed in the official registers as Christians, but they resolutely stood out against any efforts that were made to Christianise them. In a semi-official article, published in 1872, the writer says: “It is a fact worthy of attention that a long series of evident apostasies coincides with the beginning of measures to confirm the converts in the Christian faith. There must be, therefore, some collateral cause producing those cases of apostasy precisely at the moment when the contrary might be expected.” The fact seems to be that these Tatars having all the time remained Muhammadan at heart, resisted the active measures taken to make their nominal profession of Christianity in any way a reality. [799] But in the latter part of the nineteenth century efforts were made to Christianise these heathen and Muslim tribes by means of schools established in their midst. In this way it was hoped to win the younger generation, since otherwise it seemed impossible to gain an entrance for Christianity among the Tatars, for, as a Russian professor said, “The citizens of Kazan are hard to win, but we get some little folk from the villages on the steppe, and train them in the fear of God. Once they are with us they can never turn back.” [800] For the Russian criminal code used to contain severe enactments against those who fell away from the Orthodox Church, [801] and sentenced any person convicted of converting a Christian to Islam to the loss of all civil rights and to imprisonment with hard labour for a term varying from eight to ten years. In spite, however, of the edicts of the government, Muslim propagandism succeeded in winning over whole villages to the faith of Islam, especially among the tribes of north-eastern Russia. [802]