The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
[839] In the Mirzapur district, the
Gaharwār Rajputs, who are now Muslim, still retain in all domestic
matters Hindu laws and customs and prefix a Hindu honorific title to
their Muhammadan names. [840]
Official pressure is said never to have been more persistently brought
to bear upon the Hindus than in the reign of Aurangzeb. In the eastern
districts of the Panjāb, there are many cases in which the ancestor of
the Musalman branch of the village community is said to have changed
his religion in the reign of this zealot, “in order to save the land of
the village.” In Gurgaon, near Dehli, there is a Hindu family of Banyās
who still bear the title of Shaykh (which is commonly adopted by
converted Hindus), because one of the members of the family, whose line
is now extinct, became a convert in order to save the family property
from confiscation. [841] Many Rajput landowners, in the Cawnpore
district, were compelled to embrace Islam for the same reason. [842] In
other cases the ancestor is said to have been carried as a prisoner or
hostage to Dehli, and there forcibly circumcised and converted. [843]
It should be noted that the only authority for these forced conversions
is family or local tradition, and no mention of such (as far as I have
been able to discover) is made in the historical accounts of
Aurangzeb’s reign. [844] It is established without doubt that forced
conversions have been made by Muhammadan rulers, and it seems probable
that Aurangzeb’s well-known zeal on behalf of his faith has caused many
families of Northern India (the history of whose conversion has been
forgotten) to attribute their change of faith to this, the most easily
assignable cause. Similarly in the Deccan, Aurangzeb shares with Ḥaydar
ʻAlī and Tīpū Sulṭān (these being the best known of modern Muhammadan
rulers) the reputation of having forcibly converted sundry families and
sections of the population, whose conversion undoubtedly dates from a
much earlier period, from which no historical record of the
circumstances of the case has come down. [845]
Public-domain text, read in full here on John Shaqi.
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