The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
The Chinese historians of the reign of Qūbīlāy Khān make it a ground of
complaint against this monarch that he did not employ Chinese officials
in place of the immigrant Turks and Persians. [977] The exalted
position occupied by Sayyid Ajall and the facilities of communication
between China and the West established by Mongol conquest, attracted a
number of such persons into the north of China, and it was probably as
a result of these immigrations that those scattered Muhammadan
communities began to be formed, which have grown to large proportions
in most of the provinces of China. Marco Polo, who enjoyed the favour
of Qūbīlāy Khān and lived in China from 1275 to 1292, notes the
presence of Muhammadans in various parts of Yunnan. [978] At the
beginning of the fourteenth century, all the inhabitants of Talifu, the
capital of Yunnan, are said by a contemporary historian to have been
Musalmans; [979] and Ibn Baṭūṭah, who visited several coast towns in
China towards the middle of the fourteenth century, speaks of the
hearty welcome he received from his co-religionists, [980] and reports
that “In every town there is a special quarter for the Muslims,
inhabited solely by them, where they have their mosques; they are
honoured and respected by the Chinese.” [981]
Up to this period the Muhammadans appear to have been looked upon as a
foreign community in China, but after the expulsion of the Mongol
dynasty in the latter part of the fourteenth century they received no
fresh addition to their numbers from abroad, in consequence of the
policy of isolation which the Chinese government now adopted; and being
thus cut off from communication with their co-religionists in other
countries, they tended, in most parts of the empire, gradually to
become merged into the mass of the native population, through their
marriages with Chinese women and their adoption of Chinese habits and
manners. The founder of the new Ming dynasty, the emperor Hungwu,
extended to them many privileges, and their flourishing condition
during the period that this dynasty lasted (1368–1644) is shown by the
large number of mosques erected.
Public-domain text, read in full here on John Shaqi.
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