The Galla freedman whom Doughty met at Khaybar certainly exhibited a remarkable degree of zeal for his own faith. He had been carried off from his home when a child and sold as a slave in Jiddah; when Doughty asked him whether no anger was left in his heart against those who had stolen him and sold his life to servitude in the ends of the earth, “Yet one thing,” he answered, “has recompensed me,—that I remained not in ignorance with the heathen!—Oh, the wonderful providence of Ullah! whereby I am come to this country of the Apostle, and to the knowledge of the religion!” [1136] “Oh! what sweetness is there in believing! Trust me, dear comrade, it is a thing above that which any heart may speak; and would God thou wert come to this (heavenly) knowledge; but the Lord will surely have a care of thee, that thou shouldst not perish without the religion. Ay, how good a thing it were to see thee a Moslem, and become one with us; but I know that the time is in God’s hand: the Lord’s will be done.” [1137] Among the Galla tribes of the true Galla country, the population is partly Muhammadan (some tribes having been converted about 1500) [1138] and partly heathen, with the exception of those tribes immediately bordering on Abyssinia who in the latter part of the nineteenth century were forced by the king of that country to accept Christianity. [1139] Among the mountains, the Muhammadans are in a minority, but on the plains the missionaries of Islam have met with striking success, and their teaching found a rapidly increasing acceptance during the last century. Antonio Cecchi, who visited the petty kingdom of Limmu in 1878, gives an account of the conversion of Abba Baghibò, [1140] the father of the then reigning chieftain, by Muhammadans who for some years had been pushing their proselytising efforts in this country in the guise of traders. His example was followed by the chiefs of the neighbouring Galla kingdoms and by the officers of their courts; part of the common people also were won over to the new faith, and it continued to make progress among them, but the greater part cling firmly to their ancient cult. [1141] These traders received a ready welcome at the courts of the Galla chiefs, inasmuch as they found them a market for the commercial products of the country and imported objects of foreign manufacture in exchange. As they made their journeys to the coast once a year only, or even once in two years, and lived all the rest of the time in the Galla country, they had plenty of opportunities, which they knew well how to avail themselves of, for the work of propagating Islam, and wherever they set their foot they were sure in a short space of time to gain a large number of proselytes. [1142] Islam here came in conflict with Christian missionaries from Europe, whose efforts, though winning for Christianity a few converts, have been crowned with very little success, [1143]—even the converts of