The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
We have already seen that large sections of the Javanese remained
heathen for centuries after the establishment of Muhammadan kingdoms in
the island; at the present day the whole population of Java, with some
trifling exceptions, is Muhammadan, and though many superstitions and
customs have survived among them from the days of their pagan
ancestors, still the tendency is continually in the direction of the
guidance of thought and conduct in accordance with the teaching of
Islam. This long work of conversion has proceeded peacefully and
gradually, and the growth of Muslim states in this island belongs
rather to its political than to its religious history, since the
progress of the religion has been achieved by the work rather of
missionaries than of princes.
While the Musalmans of Java were plotting against the Hindu Government
and taking the rule of the country into their own hands by force, a
revolution of a wholly peaceful character was being carried on in other
parts of the Archipelago through the preaching of the Muslim
missionaries who were slowly but surely achieving success in their
proselytising efforts. Let us first turn our attention to the history
of this propagandist movement in the Molucca islands.
The trade in cloves must have brought the Moluccas into contact with
the islanders of the western half of the Archipelago from very early
times, and the converted Javanese and other Malays who came into these
islands to trade, spread their faith among the inhabitants of the
coast. [1253] The companions of Magellan brought back a curious story
of the way in which these men introduced their religious doctrines
among the Muluccans. “The kings of these islands [1254] a few years
before the arrival of the Spaniards began to believe in the immortality
of the soul, induced by no other argument but that they had seen a very
beautiful little bird, that never settled on the earth nor on anything
that was of the earth, and the Mahometans, who traded as merchants in
those islands, told them that this little bird was born in paradise,
and that paradise is the place where rest the souls of those that are
dead. And for this reason these seignors joined the sect of Mahomet,
because it promises many marvellous things of this place of the souls.”
[1255]
Public-domain text, read in full here on John Shaqi.
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