The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
Similarly, Islam in Borneo is mostly confined to the coast, although it
had gained a footing in the island as early as the beginning of the
sixteenth century. About this time, it was adopted by the people of
Banjarmasin, a kingdom on the southern side, which had been tributary
to the Hindu kingdom of Majapahit, until its overthrow in 1478; [1272]
they owed their conversion to one of the Muhammadan states that rose on
the ruins of the latter. [1273] The story is that the people of
Banjarmasin asked for assistance towards the suppression of a revolt,
and that it was given on condition that they adopted the new religion;
whereupon a number of Muhammadans came over from Java, suppressed the
revolt and effected the work of conversion. [1274] On the north-west
coast, the Spaniards found a Muhammadan king at Brunai, when they
reached this place in 1521. [1275] A little later, 1550, it was
introduced into the kingdom of Sukadana, [1276] in the western part of
the island, by Arabs coming from Palembang in Sumatra. [1277] The
reigning king refused to abandon the faith of his fathers, but during
the forty years that elapsed before his death (in 1590), the new
religion appears to have made considerable progress. His successor
became a Musalman and married the daughter of a prince of a
neighbouring island, in which apparently Islam had been long
established; [1278] during his reign, a traveller, [1279] who visited
the island in 1600, speaks of Muhammadanism as being a common religion
along the coast. The inhabitants of the interior, however, he tells us,
were all idolaters—as indeed they remain for the most part to the
present day. The progress of Islam in the kingdom of Sukadana seems now
to have drawn the attention of the centre of the Muhammadan world to
this distant spot, and in the reign of the next prince, a certain
Shaykh Shams al-Dīn came from Mecca bringing with him a present of a
copy of the Qurʼān and a large hyacinth ring, together with a letter in
which this defender of the faith received the honourable title of
Sultan Muḥammad Ṣafī al-Dīn. [1280]
Public-domain text, read in full here on John Shaqi.
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