The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
The observance of this last duty has often been objected to as a
strange survival of idolatry in the midst of the monotheism of the
Prophet’s teaching, but it must be borne in mind that to him it
connected itself with Abraham, whose religion it was his mission to
restore. [1363] But above all—and herein is its supreme importance in
the missionary history of Islam—it ordains a yearly gathering of
believers, of all nations and languages, brought together from all
parts of the world, to pray in that sacred place towards which their
faces are set in every hour of private worship in their distant homes.
No fetch of religious genius could have conceived a better expedient
for impressing on the minds of the faithful a sense of their common
life and of their brotherhood in the bonds of faith. Here, in a supreme
act of common worship, the Negro of the west coast of Africa meets the
Chinaman from the distant east; the courtly and polished Ottoman
recognises his brother Muslim in the wild islander from the farthest
end of the Malayan Sea. At the same time throughout the whole
Muhammadan world the hearts of believers are lifted up in sympathy with
their more fortunate brethren gathered together in the sacred city, as
in their own homes they celebrate the festival of ʻĪd al-Aḍḥạ̄ or (as it
is called in Turkey and Egypt) the feast of Bayrām. Their visit to the
sacred city has been to many Muslims the experience that has stirred
them up to “strive in the path of God,” and in the preceding pages
constant reference has been made to the active part taken by the ḥājīs
in missionary work.
Besides the institution of the pilgrimage, the payment of the legal
alms is another duty that continually reminds the Muslim that “the
faithful are brothers” [1364]—a religious theory that is very
strikingly realised in Muhammadan society and seldom fails to express
itself in acts of kindness towards the new convert. Whatever be his
race, colour or antecedents he is received into the brotherhood of
believers and takes his place as an equal among equals.
Public-domain text, read in full here on John Shaqi.
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