The Preaching of Islam: A History of the Propagation of the Muslim FaithArnold, Thomas Walker, Sir
Islamic
The Preaching of Islam: A History of the Propagation of the Muslim Faith
Arnold, Thomas Walker, Sir
Islam -- History; Islam -- Missions -- History; Islam -- Relations
Christianity and the Christian king and declare themselves Muhammadans
once more. [329]
One of these in 1531 wrote the following letter to Aḥmad Grāñ:—“I was
formerly a Muslim and the son of a Muslim, was taken prisoner by the
polytheists and made a Christian by force; but in my heart I have
always clung to the true faith and now I seek the protection of God and
of His Prophet and of thee. If thou wilt accept my repentance and
punish me not for what I have done, I will return in penitence to God;
and I will devise means whereby the troops of the king, that are with
me, may join thee and become Muslims;”—and in fact the greater part of
his army elected to follow their general; including the women and
children their numbers are said to have amounted to 20,000 souls. [330]
But with the help of the Portuguese, the Abyssinians succeeded in
shaking off the yoke of their Muhammadan conquerors and Aḥmad Grāñ
himself was slain in 1543. Islam had, however, gained a footing in the
country, which the troublous condition of affairs during the remainder
of the sixteenth and the following century enabled it to retain, the
rival Christian Churches being too busily engaged in contending with
one another, to devote much attention to their common enemy. For the
successful proselytising of the Jesuits and other Roman Catholic
missionaries and the active interference of the Portuguese in all civil
and political matters, excited violent opposition in the mass of the
Abyssinian Christians;—indeed so bitter was this feeling that some of
the chiefs openly declared that they would rather submit to a
Muhammadan ruler than continue their alliance with the Portuguese;
[331]—and the semi-religious, semi-patriotic movement set on foot
thereby, rapidly assumed such vast proportions as to lead (about 1632)
to the expulsion of the Portuguese and the exclusion of all foreign
Christians from the country. The condition of Abyssinia then speedily
became one of terrible confusion and anarchy, of which some tribes of
the Galla race took advantage, to thrust their way right into the very
centre of the country, where their settlements remain to the present
day.
Public-domain text, read in full here on John Shaqi.
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