Feminist fiction; Women -- Social and moral questions -- Fiction; Young women -- Fiction
sentence was foolish, her building insecure.
"Why is it," she demanded of the women of Lake Geneva when, in company
with a veteran suffragist, she addressed them there, "that you grow
weary in working for your town? It is because you cannot demonstrate
your meaning nor secure the continuation of your works by the ballot.
Your efforts are like pieces of metal which you cannot weld into useful
form. You toil for deserted children, indigent mothers, for hospitals
and asylums, starting movements which, when perfected, are absorbed by
the city. What happens then to these benevolent enterprises? They are
placed in the hands of politicians and perfunctorily administered. Your
disinterested services are lost sight of; the politicians smile at the
manner in which you have toiled and they have reaped. You see sink into
uselessness, institutions, which, in the compassionate hands of women,
would be the promoters of good through the generations. The people you
would benefit are treated with that insolent arrogance which only a
cheap man in office can assume. Causes you have labored to establish,
and which no one denies are benefits, are capriciously overthrown. And
there is one remedy and one only: for you to cast your vote--for you to
have your say as you sit in your city council, on your county board, or
in your state legislature and national congress.
"You may shrink from it; you may dread these new responsibilities; but
strength and courage will come with your need. You dare not turn aside
from the road which opens before you, for to tread it is now the test of
integrity."
"Ought you to have said that?" inquired the older suffragist, afterward
looking at Kate with earnest and burning eyes from her white spiritual
face. "I dare say I care much more about suffrage than you. I have been
interested in it since I was a child, and I am now no longer a young
woman. Yet I feel that integrity is not allied to this or that opinion.
It is a question of sincerity--of steadfastness of purpose."
"There, there," said Kate, "don't expect me to be too moderate. How can
I care about anything just now if I have to be moderate? I love suffrage
because it gives me something to care about and to work for. The last
generation has destroyed pretty much all of the theology, hasn't it?
Service of man is all there is left--particularly that branch of it
known as the service of woman. Isn't that what all of the poets and
playwrights and novelists are writing about? Isn't that the most
interesting thing in the world at present? You've all urged me to go
into it, haven't you? Very well, I have. But I can't stay in it if I'm
to be tepid. You mustn't expect me to modify my utterance and cut down
my climaxes. I've got to make a hot propaganda of the thing. I want the
exhilaration of martyrdom--though I'm not keen for the discomforts of
it. In other words, dear lady, because you are judicious, don't expect
me to be. I don't want to be judicious--yet. I want to be fervid."
Public-domain text, read in full here on John Shaqi.
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