Feminist fiction; Women -- Social and moral questions -- Fiction; Young women -- Fiction
"No more sacred than men!" interrupted Kate hotly. "Life is sacred--if
it's good. I can't say I think it sacred when it's deleterious. It's
that pale, twilight sort of a theory which has kept women from doing the
things they were capable of doing. Men kept thinking of them as sacred,
and then they were miserably disappointed when they found they weren't.
They talk about women's dreams, but I think men dream just as much as
women, or more, and that they moon around with ideas about angel wives,
and then are horribly shocked when they find they've married limited,
commonplace, selfish creatures like themselves. I say let us train them
both, make them comrades, give them a chance to share the burdens and
the rewards, and see if we can't reduce the number of broken hearts in
the world."
"There are some burdens," put in Mrs. Dennison, "which men and women
cannot share. The burden of child-bearing, which is the most important
one there is, has to be borne by women alone. You yourself were talking
about that only a little while ago. It's such a strange sort of a
thing,--so sweet and _so_ terrible,--and it so often takes a woman to
the verge of the grave, or over it, that I suppose it is that which
gives a sacredness to women. Then, too, they'll work all their lives
long for some one they love with no thought of any return except love.
That makes them sacred, too. Most of them believe in God, even when
they're bad, and they believe in those they love even when they ought
not. Maybe they're right in this and maybe they're not. Perhaps you'll
say that shows their lack of sense. But I say it helps the world on,
just the same. It may not be sensible--but it makes them sacred."
Mrs. Dennison's face was shining. She had pulled the gloves from her
warm hands, and Kate, looking down at them, saw how work-worn they now
were, though they were softly rounded and delicate. She knew this woman
might have married a second time; but she was toiling that she might
keep faith with the man she had laid in his grave. She was expecting a
reunion with him. Her hope warmed her and kept her redolent of youth.
She was still a bride, though she was a widow. She was of those who
understood the things of the spirit. The essence of womanhood was in
her--the elusive poetry of womanhood. To such implications of mystic
beauty there was no retort. Kate saw in that moment that when women got
as far as emancipation they were going to lose something infinitely
precious. The real question was, should not these beautiful, these
evanishing joys be permitted to depart in the interests of progress?
Would not new, more robust satisfactions come to take the place of them?
Public-domain text, read in full here on John Shaqi.
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