The Preface to the Aeneis of Virgil (1718)Trapp, Joseph
History
The Preface to the Aeneis of Virgil (1718)
Trapp, Joseph
Aeneas (Legendary character) -- In literature; Epic poetry, Latin -- History and criticism; Rome -- In literature; Virgil. Aeneis
Tho' the last Line is not expressed in the Original, yet it is in some
measure imply'd; and it is in it self so exceedingly beautiful, that the
whole Passage can never be too much admired. These are Excellencies
indeed; This is truly Mr. _Dryden_. _Si sic omnia dixisset_, tho' he had
approached no nearer to the Original than This; my other Criticisms upon
his Translation had been spared. And after all, I desire that Mine,
being in a different sort of Verse, may be considered as an Undertaking
of _another kind_, rather than as an Attempt to _excel His_. For tho' I
think even That may very well _be done_; yet I am too sensible of my own
Imperfection, to presume to say it can be done by _Me_. I have nothing
to plead, besides what I have already alledged, in Excuse of my many,
and great Faults, in the Execution of This bold Design; but that I was
drawn into it, not by any Opinion of my Abilities to perform it, but by
the inexpressible Passion which I have always had for this incomparable
Poet. With a View to whom, I will here insert a noble Stroke out of my
Lord _Roscommon_'s excellent _Essay on Translated Verse_: Which, I
think, is proper to stand in This Place, both as a Conclusion of my
Preface, and as a Kind of Poetical Invocation to my Work:
_Hail mighty_ MARO! _May That sacred Name
Kindle my Breast with Thy celestial Flame;
Sublime Ideas, and apt Words infuse:
The Muse instruct my Voice, and THOU inspire the Muse._
FOOTNOTES TO THE PREFACE:
[1] _Prælectiones Poeticæ._
[2] _Merchant of Venice._
[3] _De tous les Ouvrages dont l'Esprit de l'Homme est capable, le Poem
Epique est sans doute le plus accompli._
[4] _For so it should certainly be read; tho' both in the Folio and
Octavo Editions, 'tis_ Aristotle.
[5] _Preface to his Fables._
[6] Elogia Virgilii Cap. IV Major _Homero_.
[7] _The Word was originally applied to Dramatic Poetry, and from thence
transferred to Epic._ Aristotle _uses it in more Senses than one; which
seem not to be rightly distinguished by his Interpreters. However we are
for that Reason more at Liberty to apply it, as we think most proper._
[8] _For he mentions several Episodes, which he allows to be truly such;
which yet are only convenient, not necessary. And besides, he says, p.
100, and in other Places_, Une Episode est une partie necessaire de
l'Action: _And yet, p. 102_, Le premier plan de l'Action contient
_seulement ce qui est propre & necessaire_ à la Fable; _& n'a aucune
Episode. By which he_ seems at least _to allow that an Episode may not
be necessary._
[9] Τὸ μεν οὖν ἰδιον τοὖτο, τὰ δ' ἄλλα ἐπεισόδια. Poetic. Cap XVII.
[10] _The one is ἴδιον, the other is οἰκεῖον. The former is of a more_
close, restrained, _and_ peculiar _Signification, than the latter: The
former relating_ most properly _to a Man_'s Person; _the latter to his_
Possessions.
[11] _Preface to_ Homer.
[12] _Dedication of the Æneis._
[13] _See_ Bossu, _Chap. IX._
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