The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
When, O great king! all the courtiers had thus spoken, Raja Bheekmuk’s
eldest son, Rookum, was exceedingly wroth, and said, “These stupid,
ignorant people speak without thinking, and do not understand
Krishnù’s condition; he has lived with Nund sixteen years, and is
universally called a cowherd; he tends herds, and wears a blanket, and
eats his labourer’s food, seated on a fig tree: he is a village
cowherd, and has no caste or rank. And how do we know whose son he is.
Seeing that no one knows any thing about his father and mother; some
look upon him as the son of the cowherd, Nund, and others as
Basoodeo’s son; but no one has yet found out, to a certainty, whose
son Krishnù is; and, therefore, each person speaks of him as he
pleases. O great king! all people honour and respect us, and know our
family; but since when have the descendants of Judoo become Rajas?
What matters it, that lately they have acquired greatness, the first
stain cannot yet be got rid of? He is called the servant of Oogursen;
how can we possibly obtain a great name in the world by betrothing
Rookmunee to him. There is a saying, that it is most fitting to
contract marriages, enmities and friendships with equals. And if we
give her to Krishnù, the world will call me a cowherd’s
brother-in-law; and my good name and reputation will be utterly
ruined.” O great king! Rookum went on to say, “That Raja Sissoopal of
the city of Chunderee was a very mighty and potent prince. From dread
of him the world trembles, and the throne has descended in his family
from time immemorial. Your best plan, therefore, is to give Rookmunee
to him; and please never mention Krishnù’s name again before me.”
On hearing these words, the courtiers felt deep regret, and remained
silent through fear; and the Raja Bheekmuk did not say any thing. Upon
this Rookum sent for an astrologer; and having fixed upon a lucky day
and fortunate moment, forwarded the nuptial gifts to the Raja
Sissoopal by the hand of a brahmin, who went with them to the city of
Chunderee, to the court of the Raja Sissoopal. On seeing him, the Raja
made a salutation, and enquired from the brahmin, “Say, O god! whence
have you come, and with what object?” The brahmin gave him his
blessing and explained the reasons of his arrival. Raja Sissoopal was
delighted at hearing them; and having sent for his family priest,
received the nuptial gifts and dismissed the brahmin with many
presents. He afterwards invited Joorasindhoo and other Rajas, who came
with their armies; and he also went forth with his troops to the
marriage. The brahmin, who had taken the marks for the forehead, said
on his return to the Raja Bheekmuk, “O great king! I have given the
marks to the Raja Sissoopal, and he is coming to the marriage in
splendid procession: arrange your plans accordingly.”
Public-domain text, read in full here on John Shaqi.
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