The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Shree Shookdeo Jee said,--O great king! on one occasion, a jewelled
bedstead of pure gold with curtains was laid out in a golden palace,
studded with gems. On the bedstead a bedding, white as foam, and
decorated with flowers was spread. Pillows for the cheek, and the head
of the bed exhaled perfumes. Vessels filled with camphor, rosewater,
sandal and other perfumes were arranged on all sides of the bed.
Pictures of all kinds were drawn on the walls; flowers, fruits,
sweetmeats and confectionary were placed here and there in the
recesses: and every thing, that could contribute to pleasure, was
provided. Wearing a petticoat, and full loose robe of great splendour,
on which were sewn real pearls; and a shining boddice, glittering
cloth for the body, and a brilliant cloak, ornamented from head to
foot; with red horizontal lines drawn across the forehead, a ring for
the nose of large pearls, ornaments for the head, ear-rings, lines on
the top of the head, where the hair is parted, marks between the
eyebrows, ornaments for the ears, and forehead, a necklace composed of
circular pieces of gold, a string of gold beads and coral, an ornament
for the breast and decked out with numerous other jewels and
ornaments,--bright as the moon,--of the colour of chumpa, with eyes
like those of a deer, a voice like the kokila’s (the Indian cuckoo)
the gait of an elephant and waist of a lion, Shree Rookmunee Jee was
reclining; and also Shree Krishnù Chund, the root of joy, of the
colour of the clouds, a countenance like the moon, lotus eyes, wearing
a peacock crown, a garland of various flowers reaching to the feet,
dressed in yellow silk, with a scarf of the same colour, the sea of
beauty, the light of the three worlds. They were enjoying the
pleasures of mutual love, when suddenly Shree Krishnù said to
Rookmunee, “O beautiful Rookmunee! I wish to say something to you, to
which you must give me an answer; you are possessed of great beauty,
and many excellent qualities of mind, and the daughter of Raja
Bheekmuk; why did you reject Raja Sissoopal of Chunderee who was very
mighty and renowned; in whose family kingly power has descended for
seven generations, and from dread of whom I fled, and abandoning
Muttra took up my abode in the sea, and to whom your mother, father
and brother wished you to be married, and he himself came with a
marriage procession; and having refused to marry him sent for me
through a brahmin, thereby sacrificing all respect for the honour of
your family, disregarding the opinion of the world and laying aside
all fear of your parents and your brother? I am not worthy of you, nor
equal to you in accomplishments, I am not a Raja, nor have I beauty,
or mental superiority. Some beggars talked of my renown, whose praises
of me you heard, and treasured up in your mind. A Raja came to marry
you, accompanied by his army; you then sent an invitation to me. On my
arrival, there was a fierce battle: and how was my honour saved? I
Public-domain text, read in full here on John Shaqi.
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