The Prem sagurCaturbhujamisra, active 17th century
Religion
The Prem sagur
Caturbhujamisra, active 17th century
Krishna (Hindu deity)
Banasoor was highly gratified at hearing this; and, having bestowed
many gifts upon the astrologers, allowed them to take leave; and
afterwards, having sent for singers and dancers and musicians, gave a
festive entertainment. As the girl grew up, Banasoor treated her with
the greatest affection. When Ookha was seven years of age, her father,
Banasoor, sent her to the mountain Kuelas, which is near Shronitpore,
with many attendants and companions to Shivù and Parbutee, for the
purpose of learning to read. Ookha, having propitiated Guneshù and
Suroswutee, went into the presence of Shivù and Parbutee; and, having
joined her hands and bending her head, thus submissively spoke: “O
seas of compassion! Shivù and Devee, grant me, your servant, the gift
of knowledge, and acquire for yourselves renown in the world by so
doing.” O great king! Shivù and Parbutee, being pleased with the
humility of Ookha’s speech, began to impart knowledge to her; she went
constantly to them for the purpose of reading; and after some time had
been thus spent, she read all the Shastrùs, and became very
proficient in knowledge, and played upon all kinds of musical
instruments. One day Ookha played a duet with Parbutee on the lute,
and sang scientifically, when Shivù Jee came and said to Parbutee,
“Beloved! Shree Krishnù Chund has restored to life Kamdeo, whom I
burnt to death.” Having thus spoken, Shree Muhadeo went to the banks
of the Ganges with Parbutee, and bathing both himself and her, became
very amorous, and began to assist Parbutee in dressing with great
affection of manner, and to make love to her. At length, in the
ecstasy of his passion, he began to play upon a hand-drum, and dance
frantically with violent gesticulation, singing according to the
science of music, explained in the Shastrùs, and fondly embracing his
wife. Ookha, beholding the mutual joy and fondness of Shivù and
Parbutee, and feeling a desire to have a husband, began to say to
herself, “If I had a husband, I would enjoy amorous diversion with
him, in the manner of Shivù and Parbutee. A woman without a husband
is as defective in beauty as night without the moon.”
When, O great king! Ookha had thus expressed her thoughts to herself,
Shree Parbutee, acquainted with the secrets of the heart, knowing her
thoughts, invited her with the greatest affection to come near, and
thus with the most tender regard addressed her, “Daughter! suffer not
any anxiety of mind, thou shalt obtain a husband in a dream; search
for him and enjoy amorous pleasure with him.” Having thus given her a
bridegroom, the wife of Shivù allowed Ookha to take leave. Having
attained a great proficiency in knowledge, and received a promise of a
husband, she made a salutation, and went to her father; who gave her a
very beautiful house, apart from all others, to live in. And she,
taking with her several of her friends and companions, lived there,
and increased in stature daily.
Public-domain text, read in full here on John Shaqi.
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