O great king! when Chitrekha had obtained Ookha’s consent, she sent for writing materials, and sat down upon the ground; and, having propitiated Guneshù and Devee, and meditated upon her spiritual preceptor, began to write. She first wrote and showed her a description of the three worlds with their eight divisions, and fourteen sub-divisions, the seven islands, the nine divisions of the earth, the sky, the seven seas, and Vishnù’s celestial paradise. Afterwards Chitrekha showed her a description of the gods, demons, celestial musicians, choristers, demi-gods, saints, sages, the supporters of the world, the supporters of the ten quarters and the Rajas of all countries. But Ookha did not find her beloved amongst them. After this, Chitrekha drew separate likenesses of the descendants of Judoo; and when she showed them to Ookha, Ookha said on beholding Unroodrù’s picture, “I have found him, who stole my heart, this is he, who came to me in the night. Arrange some plan now, friend, and search him out, and bring him here.” On hearing this, Chitrekha replied, “How shall he escape me?” Chitrekha proceeded to say, “O friend! you do not know him, but I can tell you who he is, he is of the family of Judoo, and a grandson of Shree Krishnù Chund, and the son of Purdiyomun; his name is Unroodrù. He lives at Dwarka, a city built in the sea near the shore. By order of Huri, the quoit, Soodursun, keeps constant watch over that city in order that no devil, demon nor wicked person may annoy the descendants of Judoo, and if any such come to the city, he cannot obtain entrance without the permission of Rajas Oogursen and Soorsen.” O great king! Ookha was very sad at these words, and said, “O friend! if it be a place so difficult of access, how will you go there and bring my husband thence?” Chitrekha replied, “My dear! set your mind at rest on that point; by the glorious grace of Huri, I will bring your soul’s lord to you.” Having thus spoken, Chitrekha put on garments, imprinted all over with the name of Ramù, and made marks and perpendicular lines on her forehead with sandal wood, such as cowherdesses wear, and stamped impressions of different kinds on her breasts, the upper part of her arms and throat, and wearing a large garland of toolsee on her neck, and carrying rosaries of the large diamonds of the toolsee in her hand, throwing over herself a chequered blanket, she folded under her arm a cloth to sit upon and assuming the appearance of a chief worshipper of Vishnù, she made an obeisance and started for Dwarka, taking leave of Ookha, and saying to her, “I will proceed through the air, and pursue my journey in the sky, I will bring thy husband, otherwise my name is not Chitrekha.”